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For the LORD hath chosen Zion; he hath desired it for his habitation.
(For until the law sin was in the world: but sin is not imputed when there is no law.
When Israel was a child, then I loved him, and called my son out of Egypt.
He causeth it to come, whether for correction, or for his land, or for mercy.
But the chief priests consulted that they might put Lazarus also to death;
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.
Israel hath cast off the thing that is good: the enemy shall pursue him.
By humility and the fear of the LORD are riches, and honour, and life.
What and if ye shall see the Son of man ascend up where he was before?
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
gopaajihvasya tasthuSo viruupaa vishve pashyanti maayinaH kRtaani
aakare vasor jaritaa panasyate .anehasa stubha indro duvasyati
api kratuM sucetasaM vatantas tirash cid aMhaH supathaa nayanti
abhi dyaam mahinaa bhuvam abhiiaa\maam pRthiviim mahiim
RNaa cid yatra RNayaa na ugro duure aj~naataa uSaso babaadhe
prati Sphura vi ruja viiDv aM+ho jahi rakSo mahi cid vaavRdhaanam
raayaH suuno sahaso vaavasaanaa ati srasema vRjanaM naaMhaH
vayaM somasya vishvaha priyaasaH suviiraaso vidatham aa vadema
Rtena raajann anRtaM vivi~ncan mama raaSTrasyaadhipatyam ehi
divy a\nyaH sadanaM cakra uccaa pRthivyaam anyo adhy antarikSe
dhiyo ratheSThaam ajaraM naviiyo rayir vibhuutir iiyate vacasyaa
janmeva nityaM tanayaM juSasva stomam me agne tanvaaaa\ sujaata
aa suSvayantii yajate upaake uSaasaanaktaa sadataaM ni yonau
sajoSasa indram made kSoNiiH suuriM cid ye anumadanti vaajaiH
etad vai bhadram anushaasanasyota srutiM vindaty a~njasiinaam
shrutkarNaM saprathastamaM tvaa giraa daivyam maanuSaa yugaa
bRhaspatiH parvatebhyo vituuryaa nir gaa uupe yavam iva sthivibhyaH
aad asya vaato anu vaati shocir adha sma te vrajanaM kRSNam asti
ashvyo vaaro abhavas tad indra sRke yat tvaa pratyahan deva ekaH
sa iim paahi ya RjiiSii tarutro yaH shipravaan vRSabho yo matiinaam
avor vaaM nuunam ashvinaa yuvaakur huve yad vaaM sute maadhvii vasuuyuH
sapta hotraaNi manasaa vRNaanaa invanto vishvam prati yann Rtena
yasya tvam uurdhvo adhvaraaya tiSThasi kSayadviiraH sa saadhate
uruM hi raajaa varuNash cakaara suuryaaya panthaam anvetavaa u
tena no mitraavaruNaav aviSTaM siSaasanto jigiivaaM+saH syaama
vishvaa dveSaaMsi jahi caava caa kRdhi vishve sanvantv aa vasu
ya aahanaa duhitur vakSaNaasu ruupaa minaano akRNod idaM naH
aa daivyaani vrataa cikitvaan aa maanuSasya janasya janma
aa yo vishvaani shavasaa tataanopashrotaa ma iivato vacaaMsi
ya invati draviNaani pracetaa vishvavaaraaNi puruvaaro adhruk
aa yuutheva kSumati pashvo akhyad devaanaaM yaj janimaanty ugra
matsad yathaa saumanasaaya devaM vy a\smad dveSo yuyavad vy aMhaH
aso yathaa no .avitaa vRdhe ca dado vasuuni mamadash ca somaiH
mahi sthuuraM shashayaM raadho ahrayam praskaNvaaya ni toshaya
Rjiity enii rushatii mahitvaa pari jrayaaMsi bharate rajaaMsi
sahasradhaaro asadan ny a\sme maatur upasthe vana aa ca somaH
jaayed astam maghavan sed u yonis tad it tvaa yuktaa harayo vahantu
praataa ratho navo yoji sasnish caturyugas trikashaH saptarashmiH
hotaaram agnim manuSo ni Sedur namasyanta ushijaH shaM+sam aayoH