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Nevertheless in those days, saith the LORD, I will not make a full end with you.
Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
And no marvel; for Satan himself is transformed into an angel of light.
When a few years are come, then I shall go the way whence I shall not return.
Which doeth great things past finding out; yea, and wonders without number.
The LORD possessed me in the beginning of his way, before his works of old.
Then shalt thou break the bottle in the sight of the men that go with thee,
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
And onyx stones, and stones to be set for the ephod, and for the breastplate.
The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
And Jesus answered and spake unto them again by parables, and said,
And the second row shall be an emerald, a sapphire, and a diamond.
aMshuM duhanti stanayantam akSitaM kaviM kavayo .apaso maniiSiNaH
paataa sutam indro astu somaM hantaa vRtraM vajreNa mandasaanaH
sargaaM+ iva sRjataM suSTutiir upa shyaavaashvasya sunvato madacyutaa
indraH svaahaa pibatu yasya soma aagatyaa tumro vRSabho marutvaan
vaataaso na ye dhunayo jigatnavo .agniinaaM na jihvaa virokiNaH
ayaM vaaM vatso matibhir na vindhate haviSmantaM hi gachathaH
imaM naro marutaH sashcataa vRdhaM yasmin raayaH shevRdhaasaH
niSattam asya carato dhruvasya vishvaa divo rocanaapaprivaaMsam
taa no vishvaani jaritaa ciketa paraataraM su nirRtir jihiitaam
so addhaa daashva\dhvaro .agne martaH subhaga sa prashaMsyaH
asme uu Su vRSaNaa maadayethaam ut paNiiM+r hatam uurmyaa madantaa
ko va stomaM raadhati yaM jujoSatha vishve devaaso manuSo yati SThana
bhuuriiNi hi tve dadhire aniikaagne devasya yajyavo janaasaH
vi jyotiSaa bRhataa bhaaty agnir aavir vishvaani kRNute mahitvaa
shocir vasaanaH pary aayur apaaM shriyo mimiite bRhatiir anuunaaH
bRhan mitrasya varuNasya dhaama kad u brava aahano viicyaa nRRn
kavir giirbhiH kaavyenaa kaviH san somaH pavitram aty eti rebhan
ni hotaa hotRSadane vidaanas tveSo diidivaaM+ asadat sudakSaH
dasraa hiraNyavartanii shubhas patii paataM somam RtaavRdhaa
praagruvo nabhanvo\ na vakvaa dhvasraa apinvad yuvatiir Rtaj~naaH
imau devau jaayamaanau juSantemau tamaaMsi guuhataam ajuSTaa
ud yad indro mahate daanavaaya vadhar yamiSTa saho apratiitam
priyaa sakhaayaa vi mucopa barhis tvaam ime havyavaaho havante
maa nas toke tanaye maa na aayau maa no goSu maa no ashveSu riiriSaH
indra marutva iha paahi somaM yathaa shaaryaate apibaH sutasya
sainaaniikena suvidatro asme yaSTaa devaaM+ aayajiSThaH svasti
paro maatrayaa tanvaaaa\ vRdhaana na te mahitvam anv ashnuvanti
imaM vidhanto apaaM sadhasthe pashuM na naSTam padair anu gman
sanaa taa ta indra navyaa aaguH saho nabho .aviraNaaya puurviiH
saM yad visho .ayanta shuurasaataa ugraM no .avaH paarye ahan daaH
sva\rcakSaa rathiraH satyashuSmaH kaamo na yo devayataam asarji
svaayudhaH pavate deva indur ashastihaa vRjanaM rakSamaaNaH
aa vaaM yeSThaashvinaa huvadhyai vaatasya patman rathyasya puSTau
nRvat ta indra nRtamaabhir uutii vaMsiimahi vaamaM shromatebhiH
vaayo asmin savane maadayasva yuuyam paata svastibhiH sadaa naH
dive -diva iiDyo jaagRvadbhir haviSmadbhir manuSye\bhir agniH
ashviiva taaM+ ati yeSaM rathenaariSTaa uraav aa sharman syaama
sindhur na kSodaH pra niiciir ainon navanta gaavaH sva\r dRshiike