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Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
As the fire burneth a wood, and as the flame setteth the mountains on fire;
And was unknown by face unto the churches of Judaea which were in Christ:
For these causes the Jews caught me in the temple, and went about to kill me.
Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
Let those that fear thee turn unto me, and those that have known thy testimonies.
The ungodly are not so: but are like the chaff which the wind driveth away.
Destruction and death say, We have heard the fame thereof with our ears.
Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
The poor is hated even of his own neighbour: but the rich hath many friends.
None is so fierce that dare stir him up: who then is able to stand before me?
He shall be driven from light into darkness, and chased out of the world.
I have seen the foolish taking root: but suddenly I cursed his habitation.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
kadaa yogo vaajino raasabhasya yena yaj~naM naasatyopayaathaH
yad adya bhaagaM vibhajaasi nRbhya uSo devi martyatraa sujaate
yad uSa auchaH prathamaa vibhaanaam ajanayo yena puSTasya puSTam
pra taary aayuH prataraM naviiya sthaataareva kratumataa rathasya
arvanto na kaaSThaaM nakSamaaNaa indraagnii johuvato naras te
vardhantiim aapaH panvaa sushishvim Rtasya yonaa garbhe sujaatam
vRSTiM no arSa divyaaM jigatnum iLaavatiiM shaMgayiiM jiiradaanum
shishur na jaato .ava cakradad vane sva\r yad vaajy a\ruSaH siSaasati
yasmai tvam aayajase sa saadhaty anarvaa kSeti dadhate suviiryam
vishvacarSaNiH sahuriH sahaavaan asmaasv ojaH pRtanaasu dhehi
aham prajaa ajanayam pRthivyaam ahaM janibhyo apariiSu putraan
skandhaaMsiiva kulishenaa vivRkNaahiH shayata upapRk pRthivyaaH
te rudraasaH sumakhaa agnayo yathaa tuvidyumnaa avantv evayaamarut
aa no rayiM vahatam ota viiraan aa vishvaany amRtaa saubhagaani
mamaaniikaM suuryasyeva duSTaram maam aaryanti kRtena kartvena ca
etaa vi pRcha kim idam bhananti kam aapo adrim paridhiM rujanti
trir yad divaH pari muhuurtam aagaat svair mantrair anRtupaa Rtaavaa
dadhikraavNa id u nu carkiraama vishvaa in maam uSasaH suudayantu
antarikSapraaM rajaso vimaaniim upa shikSaamy urvashiiM vasiSThaH
aa no rayiM vahatam ota viiraan aa vishvaany amRtaa saubhagaani
vayaM sahasram RSibhiH sanema vidyaameSaM vRjanaM jiiradaanum
amii ya RkSaa nihitaasa uccaa naktaM dadRshre kuha cid diveyuH
trayo gharmaasa uSasaM sacante sarvaaM+ it taaM+ anu vidur vasiSThaaH
agner iva prasitir naaha vartave yaM-yaM yujaM kRNute brahmaNas patiH
aa no rayiM vahatam ota viiraan aa vishvaany amRtaa saubhagaani
naayam achaa maghavaa shRNavad giro brahmokthaa ca sukratuH
tava tye soma pavamaana niNye vishve devaas traya ekaadashaasaH
inatamaH satvabhir yo ha shuuSaiH pRthujrayaa aminaad aayur dasyoH
yo vaH sunoty abhipitve ahnaaM tiivraM vaajaasaH savanam madaaya
samaanam mantram abhi mantraye vaH samaanena vo haviSaa juhomi
yam puurubhyo diidivaaM+saM naagniM dadathur mitraavaruNaa taturim
yamasya maataa paryuhyamaanaa maho jaayaa vivasvato nanaasha
aa no rayiM vahatam ota viiraan aa vishvaany amRtaa saubhagaani
tvaM samudro asi vishvavit kave tavemaaH pa ~nca pradisho vidharmaNi