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Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
O wretched man that I am! who shall deliver me from the body of this death?
But thou hast saved us from our enemies, and hast put them to shame that hated us.
What advantage then hath the Jew? or what profit is there of circumcision?
And some believed the things which were spoken, and some believed not.
Praise him with the sound of the trumpet: praise him with the psaltery and harp.
And king Solomon passed all the kings of the earth in riches and wisdom.
Having a form of godliness, but denying the power thereof: from such turn away.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
mamaantarikSam urulokam astu mahyaM vaataH pavataaM kaame asmin
yam aadityaaso nayathaa suniitibhir ati vishvaani duritaa svastaye
sed u hotaa satyataro yajaati yathaa devaanaaM janimaani veda
bhuurer daataaraM satpatiM gRNiiSe stutas tvam bheSajaa raasy asme
yaas te shivaas tanvo\ jaatavedas taabhir vahainaM sukRtaam ulokam
sa vRtrahaa sanayo vishvavedaaH parSad vishvaati duritaa gRNantam
pra shundhyuvaM varuNaaya preSThaam matiM vasiSTha miiLhuSe bharasva
atyo na hiyaano abhi vaajam arSa svarvit koshaM divo adrimaataram
vidhaataaro vi te dadhur ajasraa Rtadhiitayo rurucanta dasmaaH
aa no divo bRhataH parvataad aa sarasvatii yajataa gantu yaj~nam
rushad dRshe dadRshe naktayaa cid aruukSitaM dRsha aa ruupe annam
shvaghniiva kRtnur vija aaminaanaa martasya devii jarayanty aayuH
ubhe yat toke tanaye dadhaanaa Rtasya saaman raNayanta devaaH
anavadyaas triMshataM yojanaany ekaikaa kratum pari yanti sadyaH
indrasya nu sukRtaM daivyaM saho .agnir gRhe jaritaa medhiraH kaviH
nishishaanaa atithim asya yonau diidaaya shocir aahutasya vRSNaH
aa gaavo agmann uta bhadram akran siidantu goSThe raNayantv asme
maghoniir viiravat patyamaanaa avo dhaata vidhate ratnam adya
iSaa sa dviSas tared daasvaan vaMsad rayiM rayivatash ca janaan
puruuNy asmai savanaani haryata indraaya somaa harayo dadhanvire
atiSThantam apasya\M na sargaM kRSNaa tamaaMsi tviSyaa jaghaana
dhanvarNaso nadya\H khaadoarNaa sthuuNeva sumitaa dRM+hata dyauH
tve dhenuH sudughaa jaatavedo .asashcateva samanaa sabardhuk
vishveSaam irajyantaM vasuunaaM saasahvaaMsaM cid asya varpasaH
uta sma sadma haryatasya pastyo\r atyo na vaajaM harivaaM+ acikradat
ebhir na indraahabhir dashasya durmitraaso hi kSitayaH pavante
mithasturaa vicarantii paavake manma shrutaM nakSata Rcyamaane
pra ye dhaamaani puurvyaaNy arcaan vi yad uchaan viyotaaro amuuraaH
agnir iishe bRhataH kSatriyasyaagnir vaajasya paramasya raayaH
tam medheSu prathamaM devayantiir visha upa bruvate dasmam aariiH
sed u hotaa satyataro yajaati yathaa devaanaaM janimaani veda
vedaaham asya nibhRtam ma etad ditsantam bhuuyo yajatash ciketa
vi dveSaaMsiinuhi vardhayeLaam madema shatahimaaH suviiraaH
indraM shloko mahi daivyaH siSaktu yo brahmaNo devakRtasya raajaa
nayann Rtasya prashiSo naviiyasiiH patir janiinaam upa yaati niSkRtam
iSaM vahantiiH sukRte sudaanave vishved aha yajamaanaaya sunvate
devebhir deva surucaa rucaano maa no martasya durmatiH pari SThaat
jiimuutasyeva bhavati pratiikaM yad varmii yaati samadaam upasthe
saaman nu raaye nidhiman nv annaM karaamahe su purudha shravaaMsi