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וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־ עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־ לְךָ֖ אֶל־ אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־ שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃
אַל־ תַּסְתֵּ֬ר פָּנֶ֨יךָ ׀ מִמֶּנִּי֮ אַֽל־ תַּט־ בְּאַ֗ף עַ֫בְדֶּ֥ךָ עֶזְרָתִ֥י הָיִ֑יתָ אַֽל־ תִּטְּשֵׁ֥נִי וְאַל־ תַּֽ֝עַזְבֵ֗נִי אֱלֹהֵ֥י יִשְׁעִֽי׃
וְכֶ֛סֶף פְּקוּדֵ֥י הָעֵדָ֖ה מְאַ֣ת כִּכָּ֑ר וְאֶלֶף֩ וּשְׁבַ֨ע מֵא֜וֹת וַחֲמִשָּׁ֧ה וְשִׁבְעִ֛ים שֶׁ֖קֶל בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃
כִּֽי־ מֻלִ֣ים הָי֔וּ כָּל־ הָעָ֖ם הַיֹּֽצְאִ֑ים וְכָל־ הָ֠עָם הַיִּלֹּדִ֨ים בַּמִּדְבָּ֥ר בַּדֶּ֛רֶךְ בְּצֵאתָ֥ם מִמִּצְרַ֖יִם לֹא־ מָֽלוּ׃
וַיַּ֧עַשׂ אֶת־ הַחֹ֛שֶׁן מַעֲשֵׂ֥ה חֹשֵׁ֖ב כְּמַעֲשֵׂ֣ה אֵפֹ֑ד זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ מָשְׁזָֽר׃
וַיִּסָּ֑עוּ וַיְהִ֣י ׀ חִתַּ֣ת אֱלֹהִ֗ים עַל־ הֶֽעָרִים֙ אֲשֶׁר֙ סְבִיבֹ֣תֵיהֶ֔ם וְלֹ֣א רָֽדְפ֔וּ אַחֲרֵ֖י בְּנֵ֥י יַעֲקֹֽב׃
הָיִ֗ינוּ מֵֽעוֹלָם֙ לֹֽא־ מָשַׁ֣לְתָּ בָּ֔ם לֹֽא־ נִקְרָ֥א שִׁמְךָ֖ עֲלֵיהֶ֑ם לוּא־ קָרַ֤עְתָּ שָׁמַ֙יִם֙ יָרַ֔דְתָּ מִפָּנֶ֖יךָ הָרִ֥ים נָזֹֽלּוּ׃
וַיֹּ֙אמֶר֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל קְחוּ֙ אֶת־ מִיכָ֔יְהוּ וַהֲשִׁיבֻ֖הוּ אֶל־ אָמ֣וֹן שַׂר־ הָעִ֑יר וְאֶל־ יוֹאָ֖שׁ בֶּן־ הַמֶּֽלֶךְ׃
וַיָּק֣וּמוּ בַנֶּ֔שֶׁף לָב֖וֹא אֶל־ מַחֲנֵ֣ה אֲרָ֑ם וַיָּבֹ֗אוּ עַד־ קְצֵה֙ מַחֲנֵ֣ה אֲרָ֔ם וְהִנֵּ֥ה אֵֽין־ שָׁ֖ם אִֽישׁ׃
כִּ֤י תָבֹ֙אוּ֙ אֶל־ אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֥ר אֲנִ֛י נֹתֵ֥ן לָכֶ֖ם לַאֲחֻזָּ֑ה וְנָתַתִּי֙ נֶ֣גַע צָרַ֔עַת בְּבֵ֖ית אֶ֥רֶץ אֲחֻזַּתְכֶֽם׃
זֹ֣את עֲבֹדַ֗ת מִשְׁפְּחֹ֛ת בְּנֵ֥י הַגֵּרְשֻׁנִּ֖י בְּאֹ֣הֶל מוֹעֵ֑ד וּמִ֨שְׁמַרְתָּ֔ם בְּיַד֙ אִֽיתָמָ֔ר בֶּֽן־ אַהֲרֹ֖ן הַכֹּהֵֽן׃
She standeth in the top of high places, by the way in the places of the paths.
So David gave to Ornan for the place six hundred shekels of gold by weight.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
But where shall wisdom be found? and where is the place of understanding?
Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
Mine eye affecteth mine heart because of all the daughters of my city.
Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
And Asa did that which was good and right in the eyes of the LORD his God:
indraM satyair erayaamaa kRtebhiH sa hi viiro girvaNasyur vidaanaH
vayo dadhat padvate rerihat sadaanu shyenii sacate vartaniir aha
suviireNa rayiNaagne svaabhuvaa yas ta aanaT samidhaa taM juSasva
vaasayasiiva vedhasas tvaM naH kadaa na indra vacaso bubodhaH
catvaari shR ~Ngaa trayo asya paadaa dve shiirSe sapta hastaaso asya
praatar yajadhvam ashvinaa hinota na saayam asti devayaa ajuSTam
nuu indra shuura stavamaana uutii brahmajuutas tanvaaaa\ vaavRdhasva
ubhayataH pavamaanasya rashmayo dhruvasya sataH pari yanti ketavaH
sa na stipaa uta bhavaa tanuupaa daatraM rakSasva yad idaM te asme
prati tvaadya sumanaso budhantaasmaakaaso maghavaano vayaM ca
stuSe yad vaam pRthivi navyasaa vaca sthaatush ca vayas trivayaa upastire
athaa vaha devaan deva vishvaan svadhvaraa kRNuhi jaatavedaH
api yathaa yuvaano matsathaa no vishvaM jagad abhipitve maniiSaa
sarasvatii saarasvatebhir arvaak tisro deviir barhir edaM sadantu
maa no vRkaaya vRkye\ samasmaa aghaayate riiradhataa yajatraaH
pari cid vaSTayo dadhur dadato raadho ahrayaM sujaate ashvasuunRte
etat tyat ta indra vRSNa ukthaM vaarSaagiraa abhi gRNanti raadhaH
vRciivato yad dhariyuupiiyaayaaM han puurve ardhe bhiyasaaparo dart
aare taM shaMsaM kRNuhi ninitsor aa no bhara sambharaNaM vasuunaam
yaa vaa te santi daashuSe adhRSTaa giro vaa yaabhir nRvatiir uruSyaaH
indraM kaamaa vasuuyanto agman sva\rmiiLhe na savane cakaanaaH
nirmathitaH sudhita aa sadhasthe yuvaa kavir adhvarasya praNetaa
Ἠκούσατε ὅτι ἐρρέθη· Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
⸀ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν ⸀τοῖς ἀδελφοῖς.
ἐγένετο ⸀δὲ ἡμέρας ἱκανὰς ⸀μεῖναι ἐν Ἰόππῃ παρά τινι Σίμωνι βυρσεῖ.
οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;
وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَى رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ
وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ
قَالَ إِنِّي لَيَحْزُنُنِي أَنْ تَذْهَبُوا بِهِ وَأَخَافُ أَنْ يَأْكُلَهُ الذِّئْبُ وَأَنْتُمْ عَنْهُ غَافِلُونَ
فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ