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So we, being many, are one body in Christ, and every one members one of another.
They looked, but there was none to save; even unto the LORD, but he answered them not.
He breaketh me with breach upon breach, he runneth upon me like a giant.
But they shook off the dust of their feet against them, and came unto Iconium.
And two boards made he for the corners of the tabernacle in the two sides.
Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
For I have satiated the weary soul, and I have replenished every sorrowful soul.
Be not thou one of them that strike hands, or of them that are sureties for debts.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
He shall drink of the brook in the way: therefore shall he lift up the head.
The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
bhojaM tvaam indra vayaM huvema dadiS Tvam indraapaaMsi vaajaan
aa vaaM ratho .avanir na pravatvaan sRpravandhuraH suvitaaya gamyaaH
sa cakrame mahato nir urukramaH samaanasmaat sadasa evayaamarut
omaanam aapo maanuSiir amRktaM dhaata tokaaya tanayaaya shaM yoH
tvaSTaa yad vajraM sukRtaM hiraNyayaM sahasrabhRSTiM svapaa avartayat
saM tvaa dhvasmanvad abhy e\tu paathaH saM rayi spRhayaayyaH sahasrii
sanaa atra yuvatayaH sayoniir ekaM garbhaM dadhire sapta vaaNiiH
vishve devaaH shaastana maa yatheha hotaa vRto manavai yan niSadya
shagdhi yathaa rushamaM shyaavakaM kRpam indra praavaH sva\rNaram
namasyaa kalmaliikinaM namobhir gRNiimasi tveSaM rudrasya naama
sa tigmashR~NgaM vRSabhaM yuyutsan druhas tasthau bahule baddho antaH
tat su vaam mitraavaruNaa mahitvam iirmaa tasthuSiir ahabhir duduhre
taM vRdhantam maarutam bhraajadRSTiM rudrasya suunuM havasaa vivaase
vayaM te agna ukthair vidhema vayaM havyaiH paavaka bhadrashoce
RciiSamaayaadhrigava oham indraaya brahmaaNi raatatamaa
aasadyaasmin barhiSi maadayasvaanamiivaa iSa aa dhehy asme
svaaduH pavasva divyaaya janmane svaadur indraaya suhaviitunaamne
agne vi pashya bRhataabhi raayeSaaM no netaa bhavataad anu dyuun
ayaa ha tyam maayayaa vaavRdhaanam manojuvaa svatavaH parvatena
aa yad duvasyaad duvase na kaarur asmaa ~n cakre maanyasya medhaa
sa no vaajeSv avitaa puruuvasuH purasthaataa maghavaa vRtrahaa bhuvat
ava tmanaa bharate ketavedaa ava tmanaa bharate phenam udan
aa rodasii haryamaaNo mahitvaa navyaM-navyaM haryasi manma nu priyam
pra te sumnasya manasaa pathaa bhuvan made sutasya somyasyaandhasaH
jaanann Rtam prathamaM yat sva\rNaram prashastaye kam avRNiita sukratuH
vaacaa vipraas tarata vaacam aryo ni raamaya jaritaH soma indram
sajoSaav indraavaruNaa marudbhir divaa pRthivyaa shRNutaM havam me
vi jayuSaa rathyaa yaatam adriM shrutaM havaM vRSaNaa vadhrimatyaaH
imaam uu nu kavitamasya maayaam mahiiM devasya nakir aa dadharSa
vipraa yaj~neSu maanuSeSu kaaruu manye vaaM jaatavedasaa yajadhyai
tad in nv a\sya pariSadvaano agman puruu sadanto naarSadam bibhitsan
vanaspate rashanayaa niyuuyaa devaanaam paatha upa vakSi vidvaan
yasya vrata oSadhiir vishvaruupaaH sa naH parjanya mahi sharma yacha
aa ca vaha mitramahash cikitvaan tvaM duutaH kavir asi pracetaaH
deveSu ca savitaH shlokam ashrer aad asmabhyam aa suva sarvataatim