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When the LORD turned again the captivity of Zion, we were like them that dream.
And if the man have none to redeem it, and himself be able to redeem it;
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
God hath spoken once; twice have I heard this; that power belongeth unto God.
Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Bless ye God in the congregations, even the Lord, from the fountain of Israel.
Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
abhiim avanvan svabhiSTim uutayo .antarikSapraaM taviSiibhir aavRtam
yuvaM hotraam Rtuthaa juhvate nareSaM janaaya vahathaH shubhas patii
indraakutsaa vahamaanaa rathenaa vaam atyaa api karNe vahantu
atiSkado bhiyasaa tan na aavat tathaa rasaayaa ataram payaaMsi
indraasomaa duSkRto vavre antar anaarambhaNe tamasi pra vidhyatam
aat suuryaM janayan dyaam uSaasaM taadiitnaa shatruM na kilaa vivitse
idaa vipraaya jarate yad ukthaa ni Sma maavate vahathaa puraa cit
catasra iiM ghRtaduhaH sacante samaane antar dharuNe niSattaaH
puuSaa viSNus triiNi saraaMsi dhaavan vRtrahaNam madiram aMshum asmai
vi yo bharibhrad oSadhiiSu jihvaam atyo na rathyo dodhaviiti vaaraan
sahasraargham iLo atra bhaagaM raayas poSaM yajamaaneSu dhehi
aadhreNa cit tad v ekaM cakaara siMhya\M cit petvenaa jaghaana
vedii suuno sahaso giirbhir ukthair aa te bhadraayaaM sumatau yatema
yo vya\MsaM jaahRSaaNena manyunaa yaH shambaraM yo ahan piprum avratam
aa no vaha rodasii devaputre maakir devaanaam apa bhuur iha syaaH
aad asya te kRSNaaso dakSi suurayaH shuurasyeva tveSathaad iiSate vayaH
akSa viiLo viiLita viiLayasva maa yaamaad asmaad ava jiihipo naH
na sa devaa atikrame taM \.\ martaaso na pashyatha vittam me asya rodasii
sugaan pathaH kRNuhi devayaanaan vaha havyaani sumanasyamaanaH
puruu sahasraa ni shishaa abhi kSaam ut tuurvayaaNaM dhRSataa ninetha
ud u Sya devaH savitaa savaaya shashvattamaM tadapaa vahnir asthaat
uurdhvo vaajasya sanitaa yad a~njibhir vaaghadbhir vihvayaamahe
triviSTidhaatu pratimaanam ojasas tisro bhuumiir nRpate triiNi rocanaa
evaa cana taM yashasaam ajuSTir naaMho martaM nashate na pradRptiH
vaishvaanaraaya matir navyasii shuciH soma iva pavate caarur agnaye
aa no vaha rodasii devaputre maakir devaanaam apa bhuur iha syaaH
ayaa pavaa pavasvainaa vasuuni maaM+shcatva indo sarasi pra dhanva
adhenuM dasraa starya\M viSaktaam apinvataM shayave ashvinaa gaam
sa iiM rebho na prati vasta usraaH shociSaa raarapiiti mitramahaaH
yas taa cakaara sa kuha svid indraH kam aa janaM carati kaasu vikSu
maa shuune agne ni Sadaama nRNaam maasheSaso .aviirataa pari tvaa
pra me namii saapya iSe bhuje bhuud gavaam eSe sakhyaa kRNuta dvitaa
yaj~nena vaacaH padaviiyam aayan taam anv avindann RSiSu praviSTaam
urau mahaaM+ anibaadhe vavardhaapo agniM yashasaH saM hi puurviiH
iikSe raayaH kSayasya carSaNiinaam uta vrajam apavartaasi gonaam
aSaaLhena shavasaa shuushuvaaMsaM sadyash cid yo vaavRdhe asaami