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And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
The steps of a good man are ordered by the LORD: and he delighteth in his way.
And the lean and the ill favoured kine did eat up the first seven fat kine:
So shalt thou find favour and good understanding in the sight of God and man.
But ye shall destroy their altars, break their images, and cut down their groves:
Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.
And the remnant took his servants, and entreated them spitefully, and slew them.
But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
But some man will say, How are the dead raised up? and with what body do they come?
gandharvo asya rashanaam agRbhNaat suuraad ashvaM vasavo nir ataSTa
indra tvam marudbhiH saM vadasvaadha praashaana Rtuthaa haviiMSi
asya tveSaa ajaraa asya bhaanavaH susaMdRshaH supratiikasya sudyutaH
diidyaanaH shucir RSvaH paavakaH punaH-punar maataraa navyasii kaH
agnir bhuvad rayipatii rayiiNaaM satraa cakraaNo amRtaani vishvaa
adhvaryavo yo dRbhiikaM jaghaana yo gaa udaajad apa hi valaM vaH
shrutvaa havam maruto yad dha yaatha bhuumaa rejante adhvani pravikte
paahi \!\ no duuraad aaraad abhiSTibhiH sadaa paahy abhiSTibhiH
ye sukratavaH shucayo dhiyaMdhaaH svadanti devaa ubhayaani havyaa
yo vishvasya jagataH praaNatas patir yo brahmaNe prathamo gaa avindat
adha yad eSaaM niyutaH paramaaH samudrasya cid dhanayanta paare
astaara iSuM dadhire gabhastyor anantashuSmaa vRSakhaadayo naraH
ahiM yad indro abhyohasaanaM \!\ ni cid vishvaayuH shayathe jaghaana
bRhaspate sadam in naH sugaM kRdhi shaM yor yat te manurhitaM tad iimahe
apaam iva pravaNe yasya durdharaM raadho vishvaayu shavase apaavRtam
astam arvanta aashavo .astaM nityaaso vaajina iSaM stotRbhya aa bhara
sam indro gaa ajayat saM hiraNyaa sam ashviyaa maghavaa yo ha puurviiH
hiraNyavarNaa sudRshiikasaMdRg gavaam maataa netry ahnaam aroci
tvam aavitha sushravasaM tavotibhis tava traamabhir indra tuurvayaaNam
uurdhvam bhaanuM savitevaashren meteva dhuumaM stabhaayad upa dyaam
nadasya maa rudhataH kaama aagann ita aajaato amutaH kutash cit
avadyam iva manyamaanaa guhaakar indram maataa viirye\Naa nyR\STam
agnish ca yan maruto vishvavedaso divo vahadhva uttaraad adhi SNubhiH
gharmeva madhu jaThare saneruu bhagevitaa turpharii phaarivaaram
duuteva hi STho yashasaa janeSu maapa sthaatam mahiSevaavapaanaat
asme dhehi dyumatiiM vaacam aasan bRhaspate anamiivaam iSiraam
arcaamasi viira brahmavaaho yaad eva vidma taat tvaa mahaantam
satraabhavo vasupatir vasuunaaM datre vishvaa adhithaa indra kRSTiiH
stomaasas tvaa gauriviiter avardhann arandhayo vaidathinaaya piprum
tvayaa vayam uttamaM dhiimahe vayo bRhaspate papriNaa sasninaa yujaa
druho vi yaahi bahulaa adeviiH sva\sh ca no maghavan saataye dhaaH
bhadro no agnir aahuto bhadraa raatiH subhaga bhadro adhvaraH
kim etaa vaacaa kRNavaa tavaaham praakramiSam uSasaam agriyeva
agniM vishvaa abhi pRkSaH sacante samudraM na sravataH sapta yahviiH
devebhir ye devaputre sudaMsasetthaa dhiyaa vaaryaaNi prabhuuSataH
yas tubhyaM daashaad yo vaa te shikSaat tasmai cikitvaan rayiM dayasva
yat tvaa hotaaram anajan miyedhe niSaadayanto yajathaaya devaaH
samiddhaagnir vanavat stiirNabarhir yuktagraavaa sutasomo jaraate