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For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Happy is the man that findeth wisdom, and the man that getteth understanding.
They continue this day according to thine ordinances: for all are thy servants.
Because that by reason of him many of the Jews went away, and believed on Jesus.
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
So Hazael king of Syria died; and Benhadad his son reigned in his stead.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
And he took up his parable, and said, Alas, who shall live when God doeth this!
That we should be saved from our enemies, and from the hand of all that hate us;
Man knoweth not the price thereof; neither is it found in the land of the living.
But thanks be to God, which put the same earnest care into the heart of Titus for you.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Behold, there come seven years of great plenty throughout all the land of Egypt:
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
yasya te vishvaa bhuvanaani ketunaa pra cerate ni ca vishante aktubhiH
Rtasya gopaa na dabhaaya sukratus trii Sa pavitraa hRdy a\ntar aa dadhe
yas ta idhmaM jabharat siSvidaano muurdhaanaM vaa tatapate tvaayaa
saasmaasu dhaa rayim RSvam bRhantaM yuuyam paata svastibhiH sadaa naH
indrasya nu viiryaaaa\Ni pra vocaM yaani cakaara prathamaani vajrii
ud asya shuSmaad bhaanur naarta bibharti bhaaram pRthivii na bhuuma
RSiM naraav aMhasaH paa ~ncajanyam Rbiisaad atrim mu~ncatho gaNena
saM yan mahii mithatii spardhamaane tanuurucaa shuurasaataa yataite
yadaa vaajam asanad vishvaruupam aa dyaam arukSad uttaraaNi sadma
ashaasaM tvaa viduSii sasminn ahan na ma aashRNoH kim abhug vadaasi
shunaM huvema maghavaanam indram asmin bhare nRtamaM vaajasaatau
shunaM huvema maghavaanam indram asmin bhare nRtamaM vaajasaatau
yuvor ha makSaa pary ashvinaa madhv aasaa bharata niSkRtaM na yoSaNaa
shunaM huvema maghavaanam indram asmin bhare nRtamaM vaajasaatau
lokaa yatra jyotiSmantas tatra maam amRtaM kRdhiindraayendo pari srava
sarasvatii bRhaddivota raakaa dashasyantiir varivasyantu shubhraaH
gRbhiitaM te mana indra dvibarhaaH sutaH somaH pariSiktaa madhuuni
shunaM huvema maghavaanam indram asmin bhare nRtamaM vaajasaatau
adhi stotrasya sakhyasya gaatana shubhaM yaataam anu rathaa avRtsata
shunaM huvema maghavaanam indram asmin bhare nRtamaM vaajasaatau
shunaM huvema maghavaanam indram asmin bhare nRtamaM vaajasaatau
aa tuu bhara maakir etat pari SThaad vidmaa hi tvaa vasupatiM vasuunaam
asashcantii bhuuridhaare payasvatii ghRtaM duhaate sukRte shucivrate
trir no rayiM vahatam ashvinaa yuvaM trir devataataa trir utaavataM dhiyaH
te tvaa madaa bRhad indra svadhaava ime piitaa ukSayanta dyumantam
maniiSibhiH pavate puurvyaH kavir nRbhir yataH pari koshaaM+ acikradat
kuvid devasya sahasaa cakaanaH sumnam agnir vanate vaavRdhaanaH
taa vartir yaataM jayuSaa vi parvatam apinvataM shayave dhenum ashvinaa
kim a~Nga vaam praty avartiM gamiSThaahur vipraaso ashvinaa puraajaaH
vishvaM jiivaM carase bodhayantii vishvasya vaacam avidan manaayoH
mahaanti vRSNe savanaa kRtemaa janma~n-janman nihito jaatavedaaH
na mRSaa shraantaM yad avanti devaa vishvaa it spRdho abhy a\shnavaava
brahmaa Na indropa yaahi vidvaan arvaa ~ncas te harayaH santu yuktaaH
pra yaabhir yaasi daashvaaMsam achaa niyudbhir vaayav iSTaye duroNe
iSaM stotRbhyo maghavadbhya aanaD yuuyam paata svastibhiH sadaa naH
yenaa vRtraM nir adbhyo jaghantha vajrinn ojasaarcann anu svaraajyam