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לֹ֧א יְבַקֵּ֛ר בֵּֽין־ ט֥וֹב לָרַ֖ע וְלֹ֣א יְמִירֶ֑נּוּ וְאִם־ הָמֵ֣ר יְמִירֶ֔נּוּ וְהָֽיָה־ ה֧וּא וּתְמוּרָת֛וֹ יִֽהְיֶה־ קֹ֖דֶשׁ לֹ֥א יִגָּאֵֽל׃
וַיִּ֜בֶן אֶת־ בֵּ֤ית חוֹרוֹן֙ הָֽעֶלְי֔וֹן וְאֶת־ בֵּ֥ית חוֹר֖וֹן הַתַּחְתּ֑וֹן עָרֵ֣י מָצ֔וֹר חוֹמ֖וֹת דְּלָתַ֥יִם וּבְרִֽיחַ׃
וּלְשָׂרָ֣ה אָמַ֗ר הִנֵּ֨ה נָתַ֜תִּי אֶ֤לֶף כֶּ֙סֶף֙ לְאָחִ֔יךְ הִנֵּ֤ה הוּא־ לָךְ֙ כְּס֣וּת עֵינַ֔יִם לְכֹ֖ל אֲשֶׁ֣ר אִתָּ֑ךְ וְאֵ֥ת כֹּ֖ל וְנֹכָֽחַת׃
וְהָיְתָ֥ה לָּהֶ֖ם לְחֻקַּ֣ת עוֹלָ֑ם וּמַזֵּ֤ה מֵֽי־ הַנִּדָּה֙ יְכַבֵּ֣ס בְּגָדָ֔יו וְהַנֹּגֵ֙עַ֙ בְּמֵ֣י הַנִּדָּ֔ה יִטְמָ֖א עַד־ הָעָֽרֶב׃
תָּבֹ֨א כָל־ רָעָתָ֤ם לְפָנֶ֙יךָ֙ וְעוֹלֵ֣ל לָ֔מוֹ כַּאֲשֶׁ֥ר עוֹלַ֛לְתָּ לִ֖י עַ֣ל כָּל־ פְּשָׁעָ֑י כִּֽי־ רַבּ֥וֹת אַנְחֹתַ֖י וְלִבִּ֥י דַוָּֽי׃
וַיִּשְׁטֹ֨ף אֶת־ הָרֶ֜כֶב עַ֣ל ׀ בְּרֵכַ֣ת שֹׁמְר֗וֹן וַיָּלֹ֤קּוּ הַכְּלָבִים֙ אֶת־ דָּמ֔וֹ וְהַזֹּנ֖וֹת רָחָ֑צוּ כִּדְבַ֥ר יְהוָ֖ה אֲשֶׁ֥ר דִּבֵּֽר׃
וְאַתָּ֞ה אָמַ֤רְתָּ אֵלַי֙ אֲדֹנָ֣י יְהוִ֔ה קְנֵֽה־ לְךָ֧ הַשָּׂדֶ֛ה בַּכֶּ֖סֶף וְהָעֵ֣ד עֵדִ֑ים וְהָעִ֥יר נִתְּנָ֖ה בְּיַ֥ד הַכַּשְׂדִּֽים׃
אֲשֶׁ֥ר נָשִׂ֖יא יֶֽחֱטָ֑א וְעָשָׂ֡ה אַחַ֣ת מִכָּל־ מִצְוֺת֩ יְהוָ֨ה אֱלֹהָ֜יו אֲשֶׁ֧ר לֹא־ תֵעָשֶׂ֛ינָה בִּשְׁגָגָ֖ה וְאָשֵֽׁם׃
ה֣וֹי אֹמֵ֤ר לָעֵץ֙ הָקִ֔יצָה ע֖וּרִי לְאֶ֣בֶן דּוּמָ֑ם ה֣וּא יוֹרֶ֔ה הִנֵּה־ ה֗וּא תָּפוּשׂ֙ זָהָ֣ב וָכֶ֔סֶף וְכָל־ ר֖וּחַ אֵ֥ין בְּקִרְבּֽוֹ׃
וַיֹּ֗אמֶר הָשֵׁ֤ב יָֽדְךָ֙ אֶל־ חֵיקֶ֔ךָ וַיָּ֥שֶׁב יָד֖וֹ אֶל־ חֵיק֑וֹ וַיּֽוֹצִאָהּ֙ מֵֽחֵיק֔וֹ וְהִנֵּה־ שָׁ֖בָה כִּבְשָׂרֽוֹ׃
וְעַל֙ גְּב֣וּל גָּ֔ד אֶל־ פְּאַ֖ת נֶ֣גֶב תֵּימָ֑נָה וְהָיָ֨ה גְב֜וּל מִתָּמָ֗ר מֵ֚י מְרִיבַ֣ת קָדֵ֔שׁ נַחֲלָ֖ה עַל־ הַיָּ֥ם הַגָּדֽוֹל׃
כֹּֽה־ אָמַ֧ר יְהוָ֛ה גֹּאַלְךָ֖ קְד֣וֹשׁ יִשְׂרָאֵ֑ל אֲנִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ מְלַמֶּדְךָ֣ לְהוֹעִ֔יל מַדְרִֽיכֲךָ֖ בְּדֶ֥רֶךְ תֵּלֵֽךְ׃
וּבָעִתִּ֣ים הָהֵ֔ם רַבִּ֥ים יַֽעַמְד֖וּ עַל־ מֶ֣לֶךְ הַנֶּ֑גֶב וּבְנֵ֣י ׀ פָּרִיצֵ֣י עַמְּךָ֗ יִֽנַּשְּׂא֛וּ לְהַעֲמִ֥יד חָז֖וֹן וְנִכְשָֽׁלוּ׃
וַיֵּ֤לֶךְ דָּוִד֙ מִשָּׁ֔ם וַיִּמָּלֵ֖ט אֶל־ מְעָרַ֣ת עֲדֻלָּ֑ם וַיִּשְׁמְע֤וּ אֶחָיו֙ וְכָל־ בֵּ֣ית אָבִ֔יו וַיֵּרְד֥וּ אֵלָ֖יו שָֽׁמָּה׃
Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.
Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
Righteous lips are the delight of kings; and they love him that speaketh right.
Greater love hath no man than this, that a man lay down his life for his friends.
And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Hast thou perceived the breadth of the earth? declare if thou knowest it all.
And when the thousand years are expired, Satan shall be loosed out of his prison,
The children of Hanan, the children of Giddel, the children of Gahar,
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
rakSohaNaM vaajinam aa jigharmi mitram prathiSTham upa yaami sharma
riNag rodhaaMsi kRtrimaaNy eSaaM somasya taa mada indrash cakaara
tisro vaacaH pra vada jyotiragraa yaa etad duhre madhudogham uudhaH
ye yaj~nena dakSiNayaa samaktaa indrasya sakhyam amRtatvam aanasha
mimikSur yam adraya indra tubhyaM tebhir vardhasva madam ukthavaahaH
vibha~njanur ashanimaaM+ iva dyaur uta stotaaram maghavaa vasau dhaat
nakiS TaM ghnanty antito na duuraad ya aadityaanaam bhavati praNiitau
aa rodasii bRhatii vevidaanaaH pra rudriyaa jabhrire yaj~niyaasaH
pra saptayaH pra saniSanta no dhiyaH purash caranti pashupaa iva tmanaa
agninendreNa varuNena viSNunaadityai rudrair vasubhiH sacaabhuvaa
pari Svajante janayo yathaa patim maryaM na shundhyum maghavaanam uutaye
aa dvibarhaa amino yaatv indro vRSaa haribhyaam pariSiktam andhaH
agnir na ye bhraajasaa rukmavakSaso vaataaso na svayujaH sadyauutayaH
sakhaa sakhye apacat tuuyam agnir asya kratvaa mahiSaa trii shataani
λέγοντες ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
ἵνα ἐν χαρᾷ ⸀ἐλθὼν πρὸς ὑμᾶς διὰ θελήματος ⸀θεοῦ συναναπαύσωμαι ὑμῖν.
γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου ⸀δέδοται.
يُؤْتِي الْحِكْمَةَ مَنْ يَشَاءُ وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
وَمَنْ يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ
إِلَّا أَنْ يَشَاءَ اللَّهُ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَى أَنْ يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَذَا رَشَدًا