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Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
Again, he sent other servants more than the first: and they did unto them likewise.
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
I am come to send fire on the earth; and what will I, if it be already kindled?
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
Lest Satan should get an advantage of us: for we are not ignorant of his devices.
When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
For this cause ought the woman to have power on her head because of the angels.
The heaven shall reveal his iniquity; and the earth shall rise up against him.
In the way of righteousness is life: and in the pathway thereof there is no death.
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
Neither as being lords over God’s heritage, but being ensamples to the flock.
For it is a fire that consumeth to destruction, and would root out all mine increase.
Her husband is known in the gates, when he sitteth among the elders of the land.
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
Most men will proclaim every one his own goodness: but a faithful man who can find?
duhanty uudhar upasecanaaya kaM naro havyaa na marjayanta aasabhiH
RtaM yatii saramaa gaa avindad vishvaani satyaa ~Ngiraash cakaara
adhaa te viSNo viduSaa cid ardhya stomo yaj~nash ca raadhyo haviSmataa
sugaan patho akRNon niraje gaaH praavan vaaNiiH puruhuutaM dhamantiiH
divaH shashaasur vidathaa kaviinaaM gRtsaaya cit tavase gaatum iiSuH
imaa gira aadityebhyo ghRtasnuuH sanaad raajabhyo juhvaaaa\ juhomi
ekaacetat sarasvatii nadiinaaM shucir yatii giribhya aa samudraat
tanuuS Te vaajin tanva\M nayantii vaamam asmabhyaM dhaatu sharma tubhyam
aa yad dharii indra vivrataa ver aa te vajraM jaritaa baahvor dhaat
vy a\rkeNa bibhidur brahmaNaa ca satyaa nRNaam abhavad devahuutiH
aa putraaso na maataraM vibhRtraaH saanau devaaso barhiSaH sadantu
sa naH prajaayai haryashva mRLayendra maa no riiriSo maa paraa daaH
ahann ahim parishayaanam arNaH pra vartaniir arado vishvadhenaaH
tad vaam RtaM rodasii pra braviimi jaayamaano maataraa garbho atti
dhvaantaM tamo .ava dadhvase hata indro mahnaa puurvahuutaav apatyata
tan ma Rtam paatu shatashaaradaaya yuuyam paata svastibhiH sadaa naH
agne yahvasya tava bhaagadheyaM na pra minanti vidatheSu dhiiraaH
pra yaa ghoSe bhRgavaaNe na shobhe yayaa vaacaa yajati pajriyo vaam
Rtaayinii maayinii saM dadhaate mitvaa shishuM jaj~natur vardhayantii
divaa pRthivyaa mithunaa sabandhuu yamiir yamasya bibhRyaad ajaami
anaanukRtyam apunash cakaara yaat suuryaamaasaa mitha uccaraataH
imaM sajaataa anu viirayadhvam indraM sakhaayo anu saM rabhadhvam
vRshcem adhastaad vi rujaa sahasva jahi rakSo maghavan randhayasva
dadhann RtaM dhanayann asya dhiitim aad id aryo didhiSvo\ vibhRtraaH
nir aratnau maghavaa taM dadhaati brahmadviSo hanty anaanudiSTaH
pra yad vaam mitraavaruNaa spuurdhan priyaa dhaama yuvadhitaa minanti
rambhii cid atra vivide hiraNyaM somasya taa mada indrash cakaara
mamaitaan putro mahataa vadhena vRtraM jaghanvaaM+ asRjad vi sindhuun
dyaush ca naH pRthivii ca pracetasa Rtaavarii rakSataam aMhaso riSaH
na vai straiNaani sakhyaani santi saalaavRkaaNaaM hRdayaany etaa
agnir bhaanunaa rushataa sva ~Nga aa jaato vishvaa sadmaany apraaH
yo radhrasya coditaa yaH kRshasya yo brahmaNo naadhamaanasya kiireH
sadyo didiSTa taanvaH sadyo didiSTa paarthyaH sadyo didiSTa maayavaH
taM tvaabhiH suSTutibhir vaajayanta aajiM na jagmur girvaaho ashvaaH