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- Torah / Hebrew Bible Genesis 4:25
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וַיֵּ֨דַע אָדָ֥ם עוֹד֙ אֶת־ אִשְׁתּ֔וֹ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א אֶת־ שְׁמ֖וֹ שֵׁ֑ת כִּ֣י שָֽׁת־ לִ֤י אֱלֹהִים֙ זֶ֣רַע אַחֵ֔ר תַּ֣חַת הֶ֔בֶל כִּ֥י הֲרָג֖וֹ קָֽיִן׃
וְיוֹסֵ֗ף ה֚וּא הַשַּׁלִּ֣יט עַל־ הָאָ֔רֶץ ה֥וּא הַמַּשְׁבִּ֖יר לְכָל־ עַ֣ם הָאָ֑רֶץ וַיָּבֹ֙אוּ֙ אֲחֵ֣י יוֹסֵ֔ף וַיִּשְׁתַּֽחֲווּ־ ל֥וֹ אַפַּ֖יִם אָֽרְצָה׃
לְכָל־ זֹנ֖וֹת יִתְּנוּ־ נֵ֑דֶה וְאַ֨תְּ נָתַ֤תְּ אֶת־ נְדָנַ֙יִךְ֙ לְכָל־ מְאַֽהֲבַ֔יִךְ וַתִּשְׁחֳדִ֣י אוֹתָ֗ם לָב֥וֹא אֵלַ֛יִךְ מִסָּבִ֖יב בְּתַזְנוּתָֽיִךְ׃
וַיָּ֣קָם שָׁא֗וּל וַיֵּ֙רֶד֙ אֶל־ מִדְבַּר־ זִ֔יף וְאִתּ֛וֹ שְׁלֹֽשֶׁת־ אֲלָפִ֥ים אִ֖ישׁ בְּחוּרֵ֣י יִשְׂרָאֵ֑ל לְבַקֵּ֥שׁ אֶת־ דָּוִ֖ד בְּמִדְבַּר־ זִֽיף׃
וַיְהִ֗י עַ֣ד דִּבֶּ֤ר שָׁאוּל֙ אֶל־ הַכֹּהֵ֔ן וְהֶהָמ֗וֹן אֲשֶׁר֙ בְּמַחֲנֵ֣ה פְלִשְׁתִּ֔ים וַיֵּ֥לֶךְ הָל֖וֹךְ וָרָ֑ב וַיֹּ֧אמֶר שָׁא֛וּל אֶל־ הַכֹּהֵ֖ן אֱסֹ֥ף יָדֶֽךָ׃
כִּ֠י אִֽם־ אֶל־ הַמָּק֞וֹם אֲשֶׁר־ יִבְחַ֨ר יְהוָ֤ה אֱלֹֽהֵיכֶם֙ מִכָּל־ שִׁבְטֵיכֶ֔ם לָשׂ֥וּם אֶת־ שְׁמ֖וֹ שָׁ֑ם לְשִׁכְנ֥וֹ תִדְרְשׁ֖וּ וּבָ֥אתָ שָֽׁמָּה׃
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Yet they sent unto me four times after this sort; and I answered them after the same manner.
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.
That they may keep thee from the strange woman, from the stranger which flattereth with her words.
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
According to all that the LORD commanded Moses, so the children of Israel made all the work.
To deliver thee from the strange woman, even from the stranger which flattereth with her words;
And their south border was from the shore of the salt sea, from the bay that looketh southward:
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
And gather thou all the congregation together unto the door of the tabernacle of the congregation.
And he did that which was evil in the sight of the LORD, according to all that his father had done.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
pra yaaH sisrate suuryasya rashmibhir jyotir bharantiir uSaso vyu\STiSu
aad id daamaanaM savitar vy uuaa\rNuSe .anuuciinaa jiivitaa maanuSebhyaH
ahir na juurNaam ati sarpati tvacam atyo na kriiLann asarad vRSaa hariH
kSapo jinvantaH pRSatiibhir RSTibhiH sam it sabaadhaH shavasaahimanyavaH
aad in maatRRr aavishad yaasv aa shucir ahiMsyamaana urviyaa vi vaavRdhe
patiM kRSTiinaaM rathya\M rayiiNaaM vaishvaanaram uSasaaM ketum ahnaam
yaabhiH patniir vimadaaya nyuuhathur aa gha vaa yaabhir aruNiir ashikSatam
yau te shvaanau yama rakSitaarau caturakSau pathirakSii nRcakSasau
asmabhyaM dyaavaapRthivii sucetunaa rayiM dhattaM vasumantaM shatagvinam
yaabhir vishpalaaM dhanasaam atharvya\M sahasramiiLha aajaav ajinvatam
καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ⸀ζήσει διʼ ἐμέ.
Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.