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וְאִם־ לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־ תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃
וַיַּסַּ֨ע מֹשֶׁ֤ה אֶת־ יִשְׂרָאֵל֙ מִיַּם־ ס֔וּף וַיֵּצְא֖וּ אֶל־ מִדְבַּר־ שׁ֑וּר וַיֵּלְכ֧וּ שְׁלֹֽשֶׁת־ יָמִ֛ים בַּמִּדְבָּ֖ר וְלֹא־ מָ֥צְאוּ מָֽיִם׃
וַיֹּ֤אמֶר אַחְאָב֙ בְּמִ֔י וַיֹּ֙אמֶר֙ כֹּֽה־ אָמַ֣ר יְהוָ֔ה בְּנַעֲרֵ֖י שָׂרֵ֣י הַמְּדִינ֑וֹת וַיֹּ֛אמֶר מִֽי־ יֶאְסֹ֥ר הַמִּלְחָמָ֖ה וַיֹּ֥אמֶר אָֽתָּה׃
וְנָ֨שְׂא֜וּ אֶת־ יְרִיעֹ֤ת הַמִּשְׁכָּן֙ וְאֶת־ אֹ֣הֶל מוֹעֵ֔ד מִכְסֵ֕הוּ וּמִכְסֵ֛ה הַתַּ֥חַשׁ אֲשֶׁר־ עָלָ֖יו מִלְמָ֑עְלָה וְאֶ֨ת־ מָסַ֔ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת־ הַיָּ֣ד הַגְּדֹלָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ בְּמִצְרַ֔יִם וַיִּֽירְא֥וּ הָעָ֖ם אֶת־ יְהוָ֑ה וַיּֽ͏ַאֲמִ֙ינוּ֙ בַּֽיהוָ֔ה וּבְמֹשֶׁ֖ה עַבְדּֽוֹ׃
וַיְסַפֵּ֨ר לָהֶ֥ם הָמָ֛ן אֶת־ כְּב֥וֹד עָשְׁר֖וֹ וְרֹ֣ב בָּנָ֑יו וְאֵת֩ כָּל־ אֲשֶׁ֨ר גִּדְּל֤וֹ הַמֶּ֙לֶךְ֙ וְאֵ֣ת אֲשֶׁ֣ר נִשְּׂא֔וֹ עַל־ הַשָּׂרִ֖ים וְעַבְדֵ֥י הַמֶּֽלֶךְ׃
וְ֠הִיא יוֹשֶׁ֨בֶת תַּֽחַת־ תֹּ֜מֶר דְּבוֹרָ֗ה בֵּ֧ין הָרָמָ֛ה וּבֵ֥ין בֵּֽית־ אֵ֖ל בְּהַ֣ר אֶפְרָ֑יִם וַיַּעֲל֥וּ אֵלֶ֛יהָ בְּנֵ֥י יִשְׂרָאֵ֖ל לַמִּשְׁפָּֽט׃
בְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־ זֶ֤ה לְעֻמַּת־ זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־ דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃
וַיָּרִ֖יעוּ אִ֣ישׁ יְהוּדָ֑ה וַיְהִ֗י בְּהָרִ֙יעַ֙ אִ֣ישׁ יְהוּדָ֔ה וְהָאֱלֹהִ֗ים נָגַ֤ף אֶת־ יָֽרָבְעָם֙ וְכָל־ יִשְׂרָאֵ֔ל לִפְנֵ֥י אֲבִיָּ֖ה וִיהוּדָֽה׃
וַיֹּאמְר֣וּ שֶׁ֔קֶר הַגֶּד־ נָ֖א לָ֑נוּ וַיֹּ֗אמֶר כָּזֹ֤את וְכָזֹאת֙ אָמַ֤ר אֵלַי֙ לֵאמֹ֔ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה מְשַׁחְתִּ֥יךָֽ לְמֶ֖לֶךְ אֶל־ יִשְׂרָאֵֽל׃
וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֶל־ חֲזָהאֵ֗ל קַ֤ח בְּיָֽדְךָ֙ מִנְחָ֔ה וְלֵ֕ךְ לִקְרַ֖את אִ֣ישׁ הָאֱלֹהִ֑ים וְדָרַשְׁתָּ֨ אֶת־ יְהוָ֤ה מֵֽאוֹתוֹ֙ לֵאמֹ֔ר הַאֶחְיֶ֖ה מֵחֳלִ֥י זֶֽה׃
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
Let not a widow be taken into the number under threescore years old, having been the wife of one man.
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
And if a woman shall put away her husband, and be married to another, she committeth adultery.
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Even those that were numbered of them after their families, were three thousand and two hundred.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
uc chva~ncasva pRthivi maa ni baadhathaaH suupaayanaasmai bhava suupava~ncanaa
aa gachantiim avasaa citrabhaanavaH kaamaM viprasya tarpayanta dhaamabhiH
mahi kSetram puru shcandraM vividvaan aad it sakhibhyash carathaM sam airat
yad ashvinaa uuhathur bhujyum astaM shataaritraaM naavam aatasthivaaMsam
nRNaam u tvaa nRtamaM giirbhir ukthair abhi pra viiram arcataa sabaadhaH
trir no rayiM vahatam ashvinaa yuvaM trir devataataa trir utaavataM dhiyaH
vadharyantiim bahubhyaH praiko abraviid Rtaa vadantash camasaaM+ apiMshata
aabhir yaataM suvidatraabhir arvaak paataM naraa pratibhRtasya madhvaH
δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς ⸀προσεποιήσατο ⸀πορρώτερον πορεύεσθαι.
καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης·
πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ ⸀πιστεύετε.
καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία, ⸂ἃ οὐκ ἀνῆκεν⸃, ἀλλὰ μᾶλλον εὐχαριστία.
ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες·
وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ وَادْعُوا شُهَدَاءَكُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ
تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ
وَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ