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- Torah / Hebrew Bible Nehemiah 13:13
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וָאוֹצְרָ֣ה עַל־ א֠וֹצָרוֹת שֶׁלֶמְיָ֨ה הַכֹּהֵ֜ן וְצָד֣וֹק הַסּוֹפֵ֗ר וּפְדָיָה֙ מִן־ הַלְוִיִּ֔ם וְעַל־ יָדָ֔ם חָנָ֥ן בֶּן־ זַכּ֖וּר בֶּן־ מַתַּנְיָ֑ה כִּ֤י נֶאֱמָנִים֙ נֶחְשָׁ֔בוּ וַעֲלֵיהֶ֖ם לַחֲלֹ֥ק לַאֲחֵיהֶֽם׃
וַיֹּ֨אמֶר שָׁא֜וּל לַעֲבָדָ֗יו בַּקְּשׁוּ־ לִי֙ אֵ֣שֶׁת בַּעֲלַת־ א֔וֹב וְאֵלְכָ֥ה אֵלֶ֖יהָ וְאֶדְרְשָׁה־ בָּ֑הּ וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו הִנֵּ֛ה אֵ֥שֶׁת בַּֽעֲלַת־ א֖וֹב בְּעֵ֥ין דּֽוֹר׃
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.
Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
sa hi shardho na maarutaM tuviSvaNir apnasvatiiSuurvaraasv iSTanir aartanaasv iSTaniH
yo mitraaya varuNaayaavidhaj jano .anarvaaNaM tam pari paato aMhaso daashvaaMsam martam aMhasaH
किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः । तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात्