Reverse Reduction533
- Checked
- Reference checked
- Work
- Torah / Hebrew Bible
- Language
- Hebrew
- Counted as
- Verse
- Reference
- Torah / Hebrew Bible
- Citation
- Torah / Hebrew Bible Ezekiel 23:25
- Reference check
- Tier 1
Opening
Theonyma
Opening page.
Opening
Opening page.
Latin Reverse Reduction
Showing 50 of 72 checked matches: 72 texts
Open a name or text for its reference. Text matches are checked source passages.
וְנָתַתִּ֨י קִנְאָתִ֜י בָּ֗ךְ וְעָשׂ֤וּ אוֹתָךְ֙ בְּחֵמָ֔ה אַפֵּ֤ךְ וְאָזְנַ֙יִךְ֙ יָסִ֔ירוּ וְאַחֲרִיתֵ֖ךְ בַּחֶ֣רֶב תִּפּ֑וֹל הֵ֗מָּה בָּנַ֤יִךְ וּבְנוֹתַ֙יִךְ֙ יִקָּ֔חוּ וְאַחֲרִיתֵ֖ךְ תֵּאָכֵ֥ל בָּאֵֽשׁ׃
וַתָּבֹ֤א בַת־ שֶׁ֙בַע֙ אֶל־ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה לְדַבֶּר־ ל֖וֹ עַל־ אֲדֹנִיָּ֑הוּ וַיָּקָם֩ הַמֶּ֨לֶךְ לִקְרָאתָ֜הּ וַיִּשְׁתַּ֣חוּ לָ֗הּ וַיֵּ֙שֶׁב֙ עַל־ כִּסְא֔וֹ וַיָּ֤שֶׂם כִּסֵּא֙ לְאֵ֣ם הַמֶּ֔לֶךְ וַתֵּ֖שֶׁב לִֽימִינֽוֹ׃
וַֽיְהִי־ ל֞וֹ שְׁלֹשִׁ֣ים בָּנִ֗ים רֹֽכְבִים֙ עַל־ שְׁלֹשִׁ֣ים עֲיָרִ֔ים וּשְׁלֹשִׁ֥ים עֲיָרִ֖ים לָהֶ֑ם לָהֶ֞ם יִקְרְא֣וּ ׀ חַוֺּ֣ת יָאִ֗יר עַ֚ד הַיּ֣וֹם הַזֶּ֔ה אֲשֶׁ֖ר בְּאֶ֥רֶץ הַגִּלְעָֽד׃
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.
Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.
In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
sa shrudhi yaH smaa pRtanaasu kaasu cid dakSaayya indra bharahuutaye nRbhir asi pratuurtaye nRbhiH
Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ⸂ἐν ὑμῖν τινες⸃ ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
πολλάς ⸀τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς·
Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ⸀ἐμαθητεύθη τῷ Ἰησοῦ·
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِمْ مَا تَرَكَ عَلَيْهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ