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לְקַיֵּ֡ם אֶת־ יְמֵי֩ הַפֻּרִ֨ים הָאֵ֜לֶּה בִּזְמַנֵּיהֶ֗ם כַּאֲשֶׁר֩ קִיַּ֨ם עֲלֵיהֶ֜ם מָרְדֳּכַ֤י הַיְּהוּדִי֙ וְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וְכַאֲשֶׁ֛ר קִיְּמ֥וּ עַל־ נַפְשָׁ֖ם וְעַל־ זַרְעָ֑ם דִּבְרֵ֥י הַצֹּמ֖וֹת וְזַעֲקָתָֽם׃
וַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־ דָּוִ֗ד יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ כִּֽי־ אֶחְקֹ֣ר אֶת־ אָבִ֗י כָּעֵ֤ת ׀ מָחָר֙ הַשְּׁלִשִׁ֔ית וְהִנֵּה־ ט֖וֹב אֶל־ דָּוִ֑ד וְלֹֽא־ אָז֙ אֶשְׁלַ֣ח אֵלֶ֔יךָ וְגָלִ֖יתִי אֶת־ אָזְנֶֽךָ׃
בְּרַ֨ם עִקַּ֤ר שָׁרְשׁ֙וֹהִי֙ בְּאַרְעָ֣א שְׁבֻ֔קוּ וּבֶֽאֱסוּר֙ דִּֽי־ פַרְזֶ֣ל וּנְחָ֔שׁ בְּדִתְאָ֖א דִּ֣י בָרָ֑א וּבְטַ֤ל שְׁמַיָּא֙ יִצְטַבַּ֔ע וְעִם־ חֵיוְתָ֥א חֲלָקֵ֖הּ בַּעֲשַׂ֥ב אַרְעָֽא׃
וְאֶת־ מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩ עֹשִׂ֨ים תְּמ֤וֹל שִׁלְשֹׁם֙ תָּשִׂ֣ימוּ עֲלֵיהֶ֔ם לֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ כִּֽי־ נִרְפִּ֣ים הֵ֔ם עַל־ כֵּ֗ן הֵ֤ם צֹֽעֲקִים֙ לֵאמֹ֔ר נֵלְכָ֖ה נִזְבְּחָ֥ה לֵאלֹהֵֽינוּ׃
עשר ספירות בלימה, צפייתן כמראה הבזק ותכליתן אין להם קץ, דברו בהן ברצוא ושוב, ולמאמרו כסופה ירדופו, ולפני כסאו הם משתחוים:
וְהָיָה֩ בַיּ֨וֹם הַה֜וּא נְאֻ֣ם ׀ יְהוָ֣ה צְבָא֗וֹת אַכְרִ֞ית אֶת־ שְׁמ֤וֹת הָֽעֲצַבִּים֙ מִן־ הָאָ֔רֶץ וְלֹ֥א יִזָּכְר֖וּ ע֑וֹד וְגַ֧ם אֶת־ הַנְּבִיאִ֛ים וְאֶת־ ר֥וּחַ הַטֻּמְאָ֖ה אַעֲבִ֥יר מִן־ הָאָֽרֶץ׃
וַתִּקַּ֣ח יָעֵ֣ל אֵֽשֶׁת־ חֶ֠בֶר אֶת־ יְתַ֨ד הָאֹ֜הֶל וַתָּ֧שֶׂם אֶת־ הַמַּקֶּ֣בֶת בְּיָדָ֗הּ וַתָּב֤וֹא אֵלָיו֙ בַּלָּ֔אט וַתִּתְקַ֤ע אֶת־ הַיָּתֵד֙ בְּרַקָּת֔וֹ וַתִּצְנַ֖ח בָּאָ֑רֶץ וְהֽוּא־ נִרְדָּ֥ם וַיָּ֖עַף וַיָּמֹֽת׃
לָב֕וֹא חֲמַ֖ס שִׁבְעִ֣ים בְּנֵֽי־ יְרֻבָּ֑עַל וְדָמָ֗ם לָשׂ֞וּם עַל־ אֲבִימֶ֤לֶךְ אֲחִיהֶם֙ אֲשֶׁ֣ר הָרַ֣ג אוֹתָ֔ם וְעַל֙ בַּעֲלֵ֣י שְׁכֶ֔ם אֲשֶׁר־ חִזְּק֥וּ אֶת־ יָדָ֖יו לַהֲרֹ֥ג אֶת־ אֶחָֽיו׃
וַתָּסַר֩ בִּגְדֵ֨י אַלְמְנוּתָ֜הּ מֵֽעָלֶ֗יהָ וַתְּכַ֤ס בַּצָּעִיף֙ וַתִּתְעַלָּ֔ף וַתֵּ֙שֶׁב֙ בְּפֶ֣תַח עֵינַ֔יִם אֲשֶׁ֖ר עַל־ דֶּ֣רֶךְ תִּמְנָ֑תָה כִּ֤י רָאֲתָה֙ כִּֽי־ גָדַ֣ל שֵׁלָ֔ה וְהִ֕וא לֹֽא־ נִתְּנָ֥ה ל֖וֹ לְאִשָּֽׁה׃
וַיַּ֣עַן וַיֹּ֗אמֶר אֶל־ הָעֹמְדִ֤ים לְפָנָיו֙ לֵאמֹ֔ר הָסִ֛ירוּ הַבְּגָדִ֥ים הַצֹּאִ֖ים מֵעָלָ֑יו וַיֹּ֣אמֶר אֵלָ֗יו רְאֵ֨ה הֶעֱבַ֤רְתִּי מֵעָלֶ֙יךָ֙ עֲוֺנֶ֔ךָ וְהַלְבֵּ֥שׁ אֹתְךָ֖ מַחֲלָצֽוֹת׃
וַֽתַּעֲנ֣וּ ׀ וַתֹּאמְר֣וּ אֵלַ֗י חָטָאנוּ֮ לַֽיהוָה֒ אֲנַ֤חְנוּ נַעֲלֶה֙ וְנִלְחַ֔מְנוּ כְּכֹ֥ל אֲשֶׁר־ צִוָּ֖נוּ יְהוָ֣ה אֱלֹהֵ֑ינוּ וַֽתַּחְגְּר֗וּ אִ֚ישׁ אֶת־ כְּלֵ֣י מִלְחַמְתּ֔וֹ וַתָּהִ֖ינוּ לַעֲלֹ֥ת הָהָֽרָה׃
וּבָאוּ֮ וְרִנְּנ֣וּ בִמְרוֹם־ צִיּוֹן֒ וְנָהֲר֞וּ אֶל־ ט֣וּב יְהוָ֗ה עַל־ דָּגָן֙ וְעַל־ תִּירֹ֣שׁ וְעַל־ יִצְהָ֔ר וְעַל־ בְּנֵי־ צֹ֖אן וּבָקָ֑ר וְהָיְתָ֤ה נַפְשָׁם֙ כְּגַ֣ן רָוֶ֔ה וְלֹא־ יוֹסִ֥יפוּ לְדַאֲבָ֖ה עֽוֹד׃
וְלִבְנֵ֣י גֵרְשׁוֹן֮ מִמִּשְׁפְּחֹ֣ת הַלְוִיִּם֒ מֵחֲצִ֞י מַטֵּ֣ה מְנַשֶּׁ֗ה אֶת־ עִיר֙ מִקְלַ֣ט הָרֹצֵ֔חַ אֶת־ גלון גּוֹלָ֤ן בַּבָּשָׁן֙ וְאֶת־ מִגְרָשֶׁ֔הָ וְאֶֽת־ בְּעֶשְׁתְּרָ֖ה וְאֶת־ מִגְרָשֶׁ֑הָ עָרִ֖ים שְׁתָּֽיִם׃
לְהֵימָ֑ן בְּנֵ֣י הֵימָ֡ן בֻּקִּיָּ֡הוּ מַתַּנְיָ֡הוּ עֻ֠זִּיאֵל שְׁבוּאֵ֨ל וִֽירִימ֜וֹת חֲנַנְיָ֣ה חֲנָ֗נִי אֱלִיאָ֤תָה גִדַּ֙לְתִּי֙ וְרֹמַ֣מְתִּי עֶ֔זֶר יָשְׁבְּקָ֣שָׁה מַלּ֔וֹתִי הוֹתִ֖יר מַחֲזִיאֽוֹת׃
And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
बन्धुरात्माऽऽत्मनस्तस्य येनात्मैवात्मना जितः । अनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत्
καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,