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- Torah / Hebrew Bible Nehemiah 8:17
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וַיַּֽעֲשׂ֣וּ כָֽל־ הַ֠קָּהָל הַשָּׁבִ֨ים מִן־ הַשְּׁבִ֥י ׀ סֻכּוֹת֮ וַיֵּשְׁב֣וּ בַסֻּכּוֹת֒ כִּ֣י לֹֽא־ עָשׂ֡וּ מִימֵי֩ יֵשׁ֨וּעַ בִּן־ נ֥וּן כֵּן֙ בְּנֵ֣י יִשְׂרָאֵ֔ל עַ֖ד הַיּ֣וֹם הַה֑וּא וַתְּהִ֥י שִׂמְחָ֖ה גְּדוֹלָ֥ה מְאֹֽד׃
וָאֹמַ֣ר לָכֶ֗ם אַתֶּם֮ תִּֽירְשׁ֣וּ אֶת־ אַדְמָתָם֒ וַאֲנִ֞י אֶתְּנֶ֤נָּה לָכֶם֙ לָרֶ֣שֶׁת אֹתָ֔הּ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ אֲנִי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁר־ הִבְדַּ֥לְתִּי אֶתְכֶ֖ם מִן־ הָֽעַמִּֽים׃
וְלִבָּ֞ם שָׂ֣מוּ שָׁמִ֗יר מִ֠שְּׁמוֹעַ אֶת־ הַתּוֹרָ֤ה וְאֶת־ הַדְּבָרִים֙ אֲשֶׁ֨ר שָׁלַ֜ח יְהוָ֤ה צְבָאוֹת֙ בְּרוּח֔וֹ בְּיַ֖ד הַנְּבִיאִ֣ים הָרִֽאשֹׁנִ֑ים וַֽיְהִי֙ קֶ֣צֶף גָּד֔וֹל מֵאֵ֖ת יְהוָ֥ה צְבָאֽוֹת׃
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
And when his servants told David these words, it pleased David well to be the king’s son in law: and the days were not expired.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,
ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, καὶ ἔσονται ⸀λιμοὶ καὶ σεισμοὶ κατὰ τόπους·
ὅτι Αἱ ⸂ἐπιστολαὶ μέν⸃, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
δεδώκεισαν ⸀δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ⸀ἐντολὰς ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα ⸀τίνας ἐξελεξάμην· ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ· Ὁ τρώγων ⸀μου τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ