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- Torah / Hebrew Bible Zechariah 11:6
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כִּ֠י לֹ֣א אֶחְמ֥וֹל ע֛וֹד עַל־ יֹשְׁבֵ֥י הָאָ֖רֶץ נְאֻם־ יְהוָ֑ה וְהִנֵּ֨ה אָנֹכִ֜י מַמְצִ֣יא אֶת־ הָאָדָ֗ם אִ֤ישׁ בְּיַד־ רֵעֵ֙הוּ֙ וּבְיַ֣ד מַלְכּ֔וֹ וְכִתְּתוּ֙ אֶת־ הָאָ֔רֶץ וְלֹ֥א אַצִּ֖יל מִיָּדָֽם׃
כִּי֩ מֵֽאַהֲבַ֨ת יְהוָ֜ה אֶתְכֶ֗ם וּמִשָּׁמְר֤ו אֶת־ הַשְּׁבֻעָה֙ אֲשֶׁ֤ר נִשְׁבַּע֙ לַאֲבֹ֣תֵיכֶ֔ם הוֹצִ֧יא יְהוָ֛ה אֶתְכֶ֖ם בְּיָ֣ד חֲזָקָ֑ה וַֽיִּפְדְּךָ֙ מִבֵּ֣ית עֲבָדִ֔ים מִיַּ֖ד פַּרְעֹ֥ה מֶֽלֶךְ־ מִצְרָֽיִם׃
וְיֶ֨תֶר דִּבְרֵ֤י יוֹאָשׁ֙ וְכָל־ אֲשֶׁ֣ר עָשָׂ֔ה וּגְב֣וּרָת֔וֹ אֲשֶׁ֣ר נִלְחַ֔ם עִ֖ם אֲמַצְיָ֣ה מֶֽלֶךְ־ יְהוּדָ֑ה הֲלֽוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃
וְדִבְרֵ֣י רְחַבְעָ֗ם הָרִאשֹׁנִים֙ וְהָאֲ֣חַרוֹנִ֔ים הֲלֹא־ הֵ֨ם כְּתוּבִ֜ים בְּדִבְרֵ֨י שְׁמַֽעְיָ֧ה הַנָּבִ֛יא וְעִדּ֥וֹ הַחֹזֶ֖ה לְהִתְיַחֵ֑שׂ וּמִלְחֲמ֧וֹת רְחַבְעָ֛ם וְיָרָבְעָ֖ם כָּל־ הַיָּמִֽים׃
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
pra su jyeSThaM niciraabhyaam bRhan namo havyam matim bharataa mRLayadbhyaaM svaadiSTham mRLayadbhyaam
क्लैव्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते । क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ट परन्तप
καὶ κράξας φωνῇ μεγάλῃ ⸀λέγει· Τί ἐμοὶ καὶ σοί, Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.
⸂Καὶ οἱ⸃ βόσκοντες ⸀αὐτοὺς ἔφυγον καὶ ⸀ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ⸀ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.
διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ