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- Torah / Hebrew Bible 2 Samuel 16:3
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וַיֹּ֣אמֶר הַמֶּ֔לֶךְ וְאַיֵּ֖ה בֶּן־ אֲדֹנֶ֑יךָ וַיֹּ֨אמֶר צִיבָ֜א אֶל־ הַמֶּ֗לֶךְ הִנֵּה֙ יוֹשֵׁ֣ב בִּירוּשָׁלִַ֔ם כִּ֣י אָמַ֔ר הַיּ֗וֹם יָשִׁ֤יבוּ לִי֙ בֵּ֣ית יִשְׂרָאֵ֔ל אֵ֖ת מַמְלְכ֥וּת אָבִֽי׃
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:
Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
avar maha indra daadRhi shrudhii naH shushoca hi dyauH kSaa na bhiiSaaM+ adrivo ghRNaan na bhiiSaaM+ adrivaH
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ⸂ἦν ἡ Ἐλισάβετ⸃ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·