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וַיֹּ֨אמֶר שָׁא֜וּל אֶל־ דָּוִ֗ד הִנֵּה֩ בִתִּ֨י הַגְּדוֹלָ֤ה מֵרַב֙ אֹתָהּ֙ אֶתֶּן־ לְךָ֣ לְאִשָּׁ֔ה אַ֚ךְ הֱיֵה־ לִּ֣י לְבֶן־ חַ֔יִל וְהִלָּחֵ֖ם מִלְחֲמ֣וֹת יְהוָ֑ה וְשָׁא֣וּל אָמַ֗ר אַל־ תְּהִ֤י יָדִי֙ בּ֔וֹ וּתְהִי־ ב֖וֹ יַד־ פְּלִשְׁתִּֽים׃
בָּעֵת֩ הַהִ֨יא יֽוּבַל־ שַׁ֜י לַיהוָ֣ה צְבָא֗וֹת עַ֚ם מְמֻשָּׁ֣ךְ וּמוֹרָ֔ט וּמֵעַ֥ם נוֹרָ֖א מִן־ ה֣וּא וָהָ֑לְאָה גּ֣וֹי ׀ קַו־ קָ֣ו וּמְבוּסָ֗ה אֲשֶׁ֨ר בָּזְא֤וּ נְהָרִים֙ אַרְצ֔וֹ אֶל־ מְק֛וֹם שֵׁם־ יְהוָ֥ה צְבָא֖וֹת הַר־ צִיּֽוֹן׃
וַיֹּ֨אמֶר לְגֵיחֲזִ֜י חֲגֹ֣ר מָתְנֶ֗יךָ וְקַ֨ח מִשְׁעַנְתִּ֣י בְיָדְךָ֮ וָלֵךְ֒ כִּֽי־ תִמְצָ֥א אִישׁ֙ לֹ֣א תְבָרְכֶ֔נּוּ וְכִֽי־ יְבָרֶכְךָ֥ אִ֖ישׁ לֹ֣א תַעֲנֶ֑נּוּ וְשַׂמְתָּ֥ מִשְׁעַנְתִּ֖י עַל־ פְּנֵ֥י הַנָּֽעַר׃
וַֽיְשַׁלְּח֛וּ אֶת־ אֲר֥וֹן הָאֱלֹהִ֖ים עֶקְר֑וֹן וַיְהִ֗י כְּב֨וֹא אֲר֤וֹן הָאֱלֹהִים֙ עֶקְר֔וֹן וַיִּזְעֲק֨וּ הָֽעֶקְרֹנִ֜ים לֵאמֹ֗ר הֵסַ֤בּוּ אֵלַי֙ אֶת־ אֲרוֹן֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל לַהֲמִיתֵ֖נִי וְאֶת־ עַמִּֽי׃
וּמִֽמְּנַשֶּׁ֞ה נָפְל֣וּ עַל־ דָּוִ֗יד בְּבֹא֨וֹ עִם־ פְּלִשְׁתִּ֧ים עַל־ שָׁא֛וּל לַמִּלְחָמָ֖ה וְלֹ֣א עֲזָרֻ֑ם כִּ֣י בְעֵצָ֗ה שִׁלְּחֻ֜הוּ סַרְנֵ֤י פְלִשְׁתִּים֙ לֵאמֹ֔ר בְּרָאשֵׁ֕ינוּ יִפּ֖וֹל אֶל־ אֲדֹנָ֥יו שָׁאֽוּל׃
וּמֶ֣לֶךְ יִשְׂרָאֵ֡ל וִֽיהוֹשָׁפָ֣ט מֶֽלֶךְ־ יְהוּדָ֡ה יוֹשְׁבִים֩ אִ֨ישׁ עַל־ כִּסְא֜וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙ וְיֹשְׁבִ֣ים בְּגֹ֔רֶן פֶּ֖תַח שַׁ֣עַר שֹׁמְר֑וֹן וְכָל־ הַ֨נְּבִיאִ֔ים מִֽתְנַבְּאִ֖ים לִפְנֵיהֶֽם׃
וַיֶּאְסֹ֨ר אֲבִיָּ֜ה אֶת־ הַמִּלְחָמָ֗ה בְּחַ֙יִל֙ גִּבּוֹרֵ֣י מִלְחָמָ֔ה אַרְבַּע־ מֵא֥וֹת אֶ֖לֶף אִ֣ישׁ בָּח֑וּר וְיָרָבְעָ֗ם עָרַ֤ךְ עִמּוֹ֙ מִלְחָמָ֔ה בִּשְׁמוֹנֶ֨ה מֵא֥וֹת אֶ֛לֶף אִ֥ישׁ בָּח֖וּר גִּבּ֥וֹר חָֽיִל׃
אֲדֹנָ֗י כְּכָל־ צִדְקֹתֶ֙ךָ֙ יָֽשָׁב־ נָ֤א אַפְּךָ֙ וַחֲמָ֣תְךָ֔ מֵעִֽירְךָ֥ יְרוּשָׁלַ֖͏ִם הַר־ קָדְשֶׁ֑ךָ כִּ֤י בַחֲטָאֵ֙ינוּ֙ וּבַעֲוֺנ֣וֹת אֲבֹתֵ֔ינוּ יְרוּשָׁלַ֧͏ִם וְעַמְּךָ֛ לְחֶרְפָּ֖ה לְכָל־ סְבִיבֹתֵֽינוּ׃
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
ἤσθιον, ἔπινον, ἐγάμουν, ⸀ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν ⸀πάντας.
καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην, καὶ φίλος θεοῦ ἐκλήθη.
καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.
οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος, ἀλλʼ ἐν κόπῳ καὶ μόχθῳ ⸂νυκτὸς καὶ ἡμέρας⸃ ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν·
Πέτρος δὲ εἶπεν πρὸς αὐτόν· Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν ὅτι τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدْتُنَّ يُوسُفَ عَنْ نَفْسِهِ قُلْنَ حَاشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِنْ سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ أَنَا رَاوَدْتُهُ عَنْ نَفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ