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כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־ שְׁלֹשָׁה֙ פִּשְׁעֵ֣י יְהוּדָ֔ה וְעַל־ אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַֽל־ מָאֳסָ֞ם אֶת־ תּוֹרַ֣ת יְהוָ֗ה וְחֻקָּיו֙ לֹ֣א שָׁמָ֔רוּ וַיַּתְעוּם֙ כִּזְבֵיהֶ֔ם אֲשֶׁר־ הָלְכ֥וּ אֲבוֹתָ֖ם אַחֲרֵיהֶֽם׃
וְהָעָ֣ם אֲשֶׁר־ הֵ֣מָּה נִבְּאִ֣ים לָהֶ֡ם יִֽהְי֣וּ מֻשְׁלָכִים֩ בְּחֻצ֨וֹת יְרוּשָׁלִַ֜ם מִפְּנֵ֣י ׀ הָרָעָ֣ב וְהַחֶ֗רֶב וְאֵ֤ין מְקַבֵּר֙ לָהֵ֔מָּה הֵ֣מָּה נְשֵׁיהֶ֔ם וּבְנֵיהֶ֖ם וּבְנֹֽתֵיהֶ֑ם וְשָׁפַכְתִּ֥י עֲלֵיהֶ֖ם אֶת־ רָעָתָֽם׃
עשר ספירות בלימה עשר ולא תשע, עשר ולא אחת עשרה, הבן בחכמה וחכם בבינה, בחון בהם וחקור מהם והעמד דבר על בוריו והושב יוצר על מכונו:
וְאַתָּ֣ה ׀ תִּשְׁמַ֣ע הַשָּׁמַ֗יִם וְסָ֨לַחְתָּ֜ לְחַטַּ֤את עֲבָדֶ֙יךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל כִּ֥י תוֹרֵ֛ם אֶת־ הַדֶּ֥רֶךְ הַטּוֹבָ֖ה אֲשֶׁ֣ר יֽ͏ֵלְכוּ־ בָ֑הּ וְנָתַתָּ֤ה מָטָר֙ עַל־ אַרְצְךָ֔ אֲשֶׁר־ נָתַ֥תָּה לְעַמְּךָ֖ לְנַחֲלָֽה׃
לֹ֣א תִשְׁמַ֗ע אֶל־ דִּבְרֵי֙ הַנָּבִ֣יא הַה֔וּא א֛וֹ אֶל־ חוֹלֵ֥ם הַחֲל֖וֹם הַה֑וּא כִּ֣י מְנַסֶּ֞ה יְהוָ֤ה אֱלֹֽהֵיכֶם֙ אֶתְכֶ֔ם לָדַ֗עַת הֲיִשְׁכֶ֤ם אֹֽהֲבִים֙ אֶת־ יְהוָ֣ה אֱלֹהֵיכֶ֔ם בְּכָל־ לְבַבְכֶ֖ם וּבְכָל־ נַפְשְׁכֶֽם׃
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.
ὑποκριτά, ἔκβαλε πρῶτον ⸂ἐκ τοῦ ὀφθαλμοῦ σοῦ τὴν δοκόν⸃, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا
تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ