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וַיֵּצְא֨וּ בְנֵֽי־ הַנְּבִיאִ֥ים אֲשֶׁר־ בֵּֽית־ אֵל֮ אֶל־ אֱלִישָׁע֒ וַיֹּאמְר֣וּ אֵלָ֔יו הֲיָדַ֕עְתָּ כִּ֣י הַיּ֗וֹם יְהוָ֛ה לֹקֵ֥חַ אֶת־ אֲדֹנֶ֖יךָ מֵעַ֣ל רֹאשֶׁ֑ךָ וַיֹּ֛אמֶר גַּם־ אֲנִ֥י יָדַ֖עְתִּי הֶחֱשֽׁוּ׃
כָּל־ קֳבֵ֣ל דְּנָ֗ה דָּֽנִיֵּאל֙ עַ֣ל עַל־ אַרְי֔וֹךְ דִּ֚י מַנִּ֣י מַלְכָּ֔א לְהוֹבָדָ֖ה לְחַכִּימֵ֣י בָבֶ֑ל אֲזַ֣ל ׀ וְכֵ֣ן אֲמַר־ לֵ֗הּ לְחַכִּימֵ֤י בָבֶל֙ אַל־ תְּהוֹבֵ֔ד הַעֵ֙לְנִי֙ קֳדָ֣ם מַלְכָּ֔א וּפִשְׁרָ֖א לְמַלְכָּ֥א אֲחַוֵּֽא׃
וַיְצַו֩ דָּוִ֨ד אֶת־ הַנְּעָרִ֜ים וַיַּהַרְג֗וּם וַֽיְקַצְּצ֤וּ אֶת־ יְדֵיהֶם֙ וְאֶת־ רַגְלֵיהֶ֔ם וַיִּתְל֥וּ עַל־ הַבְּרֵכָ֖ה בְּחֶבְר֑וֹן וְאֵ֨ת רֹ֤אשׁ אִֽישׁ־ בֹּ֙שֶׁת֙ לָקָ֔חוּ וַיִּקְבְּר֥וּ בְקֶֽבֶר־ אַבְנֵ֖ר בְּחֶבְרֽוֹן׃
וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־ כָּל־ הָעָ֗ם כֹּֽה־ אָמַ֣ר יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ בְּעֵ֣בֶר הַנָּהָ֗ר יָשְׁב֤וּ אֲבֽוֹתֵיכֶם֙ מֵֽעוֹלָ֔ם תֶּ֛רַח אֲבִ֥י אַבְרָהָ֖ם וַאֲבִ֣י נָח֑וֹר וַיַּעַבְד֖וּ אֱלֹהִ֥ים אֲחֵרִֽים׃
לְאַֽהֲבָה֙ אֶת־ יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֥עַ בְּקֹל֖וֹ וּלְדָבְקָה־ ב֑וֹ כִּ֣י ה֤וּא חַיֶּ֙יךָ֙ וְאֹ֣רֶךְ יָמֶ֔יךָ לָשֶׁ֣בֶת עַל־ הָאֲדָמָ֗ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהוָ֧ה לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָתֵ֥ת לָהֶֽם׃
וּבְנֵ֣י בֶ֗לַע אֶצְבּ֡וֹן וְעֻזִּ֡י וְ֠עֻזִּיאֵל וִירִימ֨וֹת וְעִירִ֜י חֲמִשָּׁ֗ה רָאשֵׁי֙ בֵּ֣ית אָב֔וֹת גִּבּוֹרֵ֖י חֲיָלִ֑ים וְהִתְיַחְשָׂ֗ם עֶשְׂרִ֤ים וּשְׁנַ֙יִם֙ אֶ֔לֶף וּשְׁלֹשִׁ֖ים וְאַרְבָּעָֽה׃
ק֣וּמִי ׀ רֹ֣נִּי בליל בַלַּ֗יְלָה לְרֹאשׁ֙ אַשְׁמֻר֔וֹת שִׁפְכִ֤י כַמַּ֙יִם֙ לִבֵּ֔ךְ נֹ֖כַח פְּנֵ֣י אֲדֹנָ֑י שְׂאִ֧י אֵלָ֣יו כַּפַּ֗יִךְ עַל־ נֶ֙פֶשׁ֙ עֽוֹלָלַ֔יִךְ הָעֲטוּפִ֥ים בְּרָעָ֖ב בְּרֹ֥אשׁ כָּל־ חוּצֽוֹת׃
וָאֶתֵּ֞ן אֶת־ הַסֵּ֣פֶר הַמִּקְנָ֗ה אֶל־ בָּר֣וּךְ בֶּן־ נֵרִיָּה֮ בֶּן־ מַחְסֵיָה֒ לְעֵינֵי֙ חֲנַמְאֵ֣ל דֹּדִ֔י וּלְעֵינֵי֙ הָֽעֵדִ֔ים הַכֹּתְבִ֖ים בְּסֵ֣פֶר הַמִּקְנָ֑ה לְעֵינֵי֙ כָּל־ הַיְּהוּדִ֔ים הַיֹּשְׁבִ֖ים בַּחֲצַ֥ר הַמַּטָּרָֽה׃
I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
ὁ δὲ Ἰησοῦς εἶπεν· Ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.
ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος, οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.
Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,
ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.
وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ