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וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַתִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת וַֽתַּעֲמֹ֞ד בַּחֲצַ֤ר בֵּית־ הַמֶּ֙לֶךְ֙ הַפְּנִימִ֔ית נֹ֖כַח בֵּ֣ית הַמֶּ֑לֶךְ וְ֠הַמֶּלֶךְ יוֹשֵׁ֞ב עַל־ כִּסֵּ֤א מַלְכוּתוֹ֙ בְּבֵ֣ית הַמַּלְכ֔וּת נֹ֖כַח פֶּ֥תַח הַבָּֽיִת׃
וַיְצַו֩ יְהוֹיָדָ֨ע הַכֹּהֵ֜ן אֶת־ שָׂרֵ֥י המיאות הַמֵּא֣וֹת ׀ פְּקֻדֵ֣י הַחַ֗יִל וַיֹּ֤אמֶר אֲלֵיהֶם֙ הוֹצִ֤יאוּ אֹתָהּ֙ אֶל־ מִבֵּ֣ית לַשְּׂדֵרֹ֔ת וְהַבָּ֥א אַחֲרֶ֖יהָ הָמֵ֣ת בֶּחָ֑רֶב כִּ֚י אָמַ֣ר הַכֹּהֵ֔ן אַל־ תּוּמַ֖ת בֵּ֥ית יְהוָֽה׃
וַיָּ֜קֶם אֶת־ דבריו דְּבָר֣וֹ ׀ אֲשֶׁר־ דִּבֶּ֣ר עָלֵ֗ינוּ וְעַ֤ל שֹֽׁפְטֵ֙ינוּ֙ אֲשֶׁ֣ר שְׁפָט֔וּנוּ לְהָבִ֥יא עָלֵ֖ינוּ רָעָ֣ה גְדֹלָ֑ה אֲשֶׁ֣ר לֹֽא־ נֶעֶשְׂתָ֗ה תַּ֚חַת כָּל־ הַשָּׁמַ֔יִם כַּאֲשֶׁ֥ר נֶעֶשְׂתָ֖ה בִּירוּשָׁלָֽ͏ִם׃
וְהַגּוֹרָל֨וֹת הִפַּ֜לְנוּ עַל־ קֻרְבַּ֣ן הָעֵצִ֗ים הַכֹּהֲנִ֣ים הַלְוִיִּם֮ וְהָעָם֒ לְ֠הָבִיא לְבֵ֨ית אֱלֹהֵ֧ינוּ לְבֵית־ אֲבֹתֵ֛ינוּ לְעִתִּ֥ים מְזֻמָּנִ֖ים שָׁנָ֣ה בְשָׁנָ֑ה לְבַעֵ֗ר עַל־ מִזְבַּח֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ כַּכָּת֖וּב בַּתּוֹרָֽה׃
וּמַלְאַ֣ךְ יְהוָ֗ה דִּבֶּר֙ אֶל־ אֵלִיָּ֣ה הַתִּשְׁבִּ֔י ק֣וּם עֲלֵ֔ה לִקְרַ֖את מַלְאֲכֵ֣י מֶֽלֶךְ־ שֹׁמְר֑וֹן וְדַבֵּ֣ר אֲלֵהֶ֔ם הַֽמִבְּלִ֤י אֵין־ אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל אַתֶּם֙ הֹֽלְכִ֔ים לִדְרֹ֕שׁ בְּבַ֥עַל זְב֖וּב אֱלֹהֵ֥י עֶקְרֽוֹן׃
אַ֣ךְ ׀ רָח֣וֹק יִהְיֶ֗ה בֵּֽינֵיכֶם֙ ובינו וּבֵינָ֔יו כְּאַלְפַּ֥יִם אַמָּ֖ה בַּמִּדָּ֑ה אַֽל־ תִּקְרְב֣וּ אֵלָ֗יו לְמַ֤עַן אֲשֶׁר־ תֵּֽדְעוּ֙ אֶת־ הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־ בָ֔הּ כִּ֣י לֹ֧א עֲבַרְתֶּ֛ם בַּדֶּ֖רֶךְ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃
וַיַּעַמְד֡וּ הַמַּיִם֩ הַיֹּרְדִ֨ים מִלְמַ֜עְלָה קָ֣מוּ נֵד־ אֶחָ֗ד הַרְחֵ֨ק מְאֹ֜ד באדם מֵֽאָדָ֤ם הָעִיר֙ אֲשֶׁר֙ מִצַּ֣ד צָֽרְתָ֔ן וְהַיֹּרְדִ֗ים עַ֣ל יָ֧ם הָעֲרָבָ֛ה יָם־ הַמֶּ֖לַח תַּ֣מּוּ נִכְרָ֑תוּ וְהָעָ֥ם עָבְר֖וּ נֶ֥גֶד יְרִיחֽוֹ׃
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen.
Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them!
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ⸂ἐκ τῆς Γαλιλαίας προφήτης⸃ οὐκ ⸀ἐγείρεται.
καὶ εἶπεν αὐτῷ· Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ (ὃ ἑρμηνεύεται Ἀπεσταλμένος). ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς ⸀καὶ στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
καὶ ὅπου ⸀ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι Ὁ διδάσκαλος λέγει· Ποῦ ἐστιν τὸ κατάλυμά ⸀μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ θεοῦ, ἀπέστειλαν πρὸς ⸀αὐτοὺς Πέτρον καὶ Ἰωάννην,
καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος·
ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη— ⸀τοῖς ἔθνεσιν εὐαγγελίσασθαι ⸂τὸ ἀνεξιχνίαστον πλοῦτος⸃ τοῦ Χριστοῦ,
ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ ⸀κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς·
καὶ ἔλεγον· ⸀Οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς ⸀νῦν ⸀λέγει ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;
καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ⸀ἔκραζεν λέγουσα· Ἐλέησόν με, κύριε ⸀υἱὸς Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.