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כֹּֽה־ אָמַ֞ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֨י מבי מֵבִ֜יא אֶל־ הָעִ֤יר הַזֹּאת֙ וְעַל־ כָּל־ עָרֶ֔יהָ אֵ֚ת כָּל־ הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבַּ֖רְתִּי עָלֶ֑יהָ כִּ֤י הִקְשׁוּ֙ אֶת־ עָרְפָּ֔ם לְבִלְתִּ֖י שְׁמ֥וֹעַ אֶת־ דְּבָרָֽי׃
וְהִנֵּ֣ה עִ֠מְּךָ שִֽׁמְעִ֨י בֶן־ גֵּרָ֥א בֶן־ הַיְמִינִי֮ מִבַּחֻרִים֒ וְה֤וּא קִֽלְלַ֙נִי֙ קְלָלָ֣ה נִמְרֶ֔צֶת בְּי֖וֹם לֶכְתִּ֣י מַחֲנָ֑יִם וְהֽוּא־ יָרַ֤ד לִקְרָאתִי֙ הַיַּרְדֵּ֔ן וָאֶשָּׁ֨בַֽע ל֤וֹ בַֽיהוָה֙ לֵאמֹ֔ר אִם־ אֲמִֽיתְךָ֖ בֶּחָֽרֶב׃
וַיֹּ֨אמֶר יַעֲקֹ֜ב אֶל־ שִׁמְע֣וֹן וְאֶל־ לֵוִי֮ עֲכַרְתֶּ֣ם אֹתִי֒ לְהַבְאִישֵׁ֙נִי֙ בְּיֹשֵׁ֣ב הָאָ֔רֶץ בַּֽכְּנַעֲנִ֖י וּבַפְּרִזִּ֑י וַאֲנִי֙ מְתֵ֣י מִסְפָּ֔ר וְנֶאֶסְפ֤וּ עָלַי֙ וְהִכּ֔וּנִי וְנִשְׁמַדְתִּ֖י אֲנִ֥י וּבֵיתִֽי׃
וְר֣וּחַ לָבְשָׁ֗ה אֶת־ עֲמָשַׂי֮ רֹ֣אשׁ השלושים הַשָּׁלִישִׁים֒ לְךָ֤ דָוִיד֙ וְעִמְּךָ֣ בֶן־ יִשַׁ֔י שָׁל֨וֹם ׀ שָׁל֜וֹם לְךָ֗ וְשָׁלוֹם֙ לְעֹ֣זְרֶ֔ךָ כִּ֥י עֲזָרְךָ֖ אֱלֹהֶ֑יךָ וַיְקַבְּלֵ֣ם דָּוִ֔יד וַֽיִּתְּנֵ֖ם בְּרָאשֵׁ֥י הַגְּדֽוּד׃
וַיִּמְצָא֩ מֶֽלֶךְ־ אַשּׁ֨וּר בְּהוֹשֵׁ֜עַ קֶ֗שֶׁר אֲשֶׁ֨ר שָׁלַ֤ח מַלְאָכִים֙ אֶל־ ס֣וֹא מֶֽלֶךְ־ מִצְרַ֔יִם וְלֹא־ הֶעֱלָ֥ה מִנְחָ֛ה לְמֶ֥לֶךְ אַשּׁ֖וּר כְּשָׁנָ֣ה בְשָׁנָ֑ה וַֽיַּעְצְרֵ֙הוּ֙ מֶ֣לֶךְ אַשּׁ֔וּר וַיַּאַסְרֵ֖הוּ בֵּ֥ית כֶּֽלֶא׃
וַיְהִ֞י כִּשְׁמֹ֣עַ ׀ אֱלִישָׁ֣ע אִישׁ־ הָאֱלֹהִ֗ים כִּֽי־ קָרַ֤ע מֶֽלֶךְ־ יִשְׂרָאֵל֙ אֶת־ בְּגָדָ֔יו וַיִּשְׁלַח֙ אֶל־ הַמֶּ֣לֶךְ לֵאמֹ֔ר לָ֥מָּה קָרַ֖עְתָּ בְּגָדֶ֑יךָ יָבֹֽא־ נָ֣א אֵלַ֔י וְיֵדַ֕ע כִּ֛י יֵ֥שׁ נָבִ֖יא בְּיִשְׂרָאֵֽל׃
וְלֹ֣א אוֹסִ֗יף לְהָסִיר֙ אֶת־ רֶ֣גֶל יִשְׂרָאֵ֔ל מֵעַל֙ הֽ͏ָאֲדָמָ֔ה אֲשֶׁ֥ר הֶֽעֱמַ֖דְתִּי לַאֲבֹֽתֵיכֶ֑ם רַ֣ק ׀ אִם־ יִשְׁמְר֣וּ לַעֲשׂ֗וֹת אֵ֚ת כָּל־ אֲשֶׁ֣ר צִוִּיתִ֔ים לְכָל־ הַתּוֹרָ֛ה וְהַֽחֻקִּ֥ים וְהַמִּשְׁפָּטִ֖ים בְּיַד־ מֹשֶֽׁה׃
וַתָּשֹׁ֣בְנָה הֶעָרִ֡ים אֲשֶׁ֣ר לָֽקְחוּ־ פְלִשְׁתִּים֩ מֵאֵ֨ת יִשְׂרָאֵ֤ל ׀ לְיִשְׂרָאֵל֙ מֵעֶקְר֣וֹן וְעַד־ גַּ֔ת וְאֶ֨ת־ גְּבוּלָ֔ן הִצִּ֥יל יִשְׂרָאֵ֖ל מִיַּ֣ד פְּלִשְׁתִּ֑ים וַיְהִ֣י שָׁל֔וֹם בֵּ֥ין יִשְׂרָאֵ֖ל וּבֵ֥ין הָאֱמֹרִֽי׃
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.
And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.
And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ· ἐν ⸂τῷ γὰρ⸃ ⸀ὑποτάξαι τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν ⸂σοί τι⸃ γένηται.
καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς· Πατέρα ἔχομεν τὸν Ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.
ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.
τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας·
πέμψον οὖν εἰς Ἰόππην καὶ μετακάλεσαι Σίμωνα ὃς ἐπικαλεῖται Πέτρος· οὗτος ξενίζεται ἐν οἰκίᾳ Σίμωνος βυρσέως παρὰ ⸀θάλασσαν.
⸀αὐτὸς Δαυὶδ εἶπεν ἐν ⸂τῷ πνεύματι τῷ⸃ ἁγίῳ· ⸀Εἶπεν ⸀κύριος τῷ κυρίῳ μου· ⸀Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ⸀ὑποκάτω τῶν ποδῶν σου.
ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
τί γὰρ ⸀ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
⸀ἔλαβεν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας ⸀καὶ εὐχαριστήσας ἔκλασεν καὶ ⸀ἐδίδου τοῖς ⸀μαθηταῖς οἱ δὲ μαθηταὶ ⸂τοῖς ὄχλοις⸃.
Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,
Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι, καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ·
لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَى وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ
فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ
اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ