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שלש מים מרוח, חקק וחצב בהן תהו ובהו רפש וטיט, חקקן כמין ערוגה, חצבן כמין חומה, סיבבם כמין מעזיבה. ויצק מים עליהן ונעשו עפר שנאמר כי לשלג יאמר הוי ארץ:
וְאָמְר֗וּ עַל֩ אֲשֶׁ֨ר עָֽזְב֜וּ אֶת־ יְהוָ֣ה ׀ אֱלֹהֵ֣י אֲבֹתֵיהֶ֗ם אֲשֶׁ֣ר הוֹצִיאָם֮ מֵאֶ֣רֶץ מִצְרַיִם֒ וַֽיַּחֲזִ֙יקוּ֙ בֵּאלֹהִ֣ים אֲחֵרִ֔ים וַיִּשְׁתַּחֲו֥וּ לָהֶ֖ם וַיַּֽעַבְד֑וּם עַל־ כֵּן֙ הֵבִ֣יא עֲלֵיהֶ֔ם אֵ֥ת כָּל־ הָרָעָ֖ה הַזֹּֽאת׃
הַיּ֣וֹם הַזֶּ֡ה יְסַגֶּרְךָ֩ יְהוָ֨ה בְּיָדִ֜י וְהִכִּיתִ֗ךָ וַהֲסִרֹתִ֤י אֶת־ רֹֽאשְׁךָ֙ מֵעָלֶ֔יךָ וְנָ֨תַתִּ֜י פֶּ֣גֶר מַחֲנֵ֤ה פְלִשְׁתִּים֙ הַיּ֣וֹם הַזֶּ֔ה לְע֥וֹף הַשָּׁמַ֖יִם וּלְחַיַּ֣ת הָאָ֑רֶץ וְיֵֽדְעוּ֙ כָּל־ הָאָ֔רֶץ כִּ֛י יֵ֥שׁ אֱלֹהִ֖ים לְיִשְׂרָאֵֽל׃
וַיִּצְעֲק֣וּ אֶל־ יְהוָ֗ה וַיָּ֨שֶׂם מֽ͏ַאֲפֵ֜ל בֵּינֵיכֶ֣ם ׀ וּבֵ֣ין הַמִּצְרִ֗ים וַיָּבֵ֨א עָלָ֤יו אֶת־ הַיָּם֙ וַיְכַסֵּ֔הוּ וַתִּרְאֶ֙ינָה֙ עֵינֵיכֶ֔ם אֵ֥ת אֲשֶׁר־ עָשִׂ֖יתִי בְּמִצְרָ֑יִם וַתֵּשְׁב֥וּ בַמִּדְבָּ֖ר יָמִ֥ים רַבִּֽים׃
גַּ֞ם מִיּ֣וֹם ׀ אֲשֶׁר־ צִוָּ֣ה אֹתִ֗י לִהְי֣וֹת פֶּחָם֮ בְּאֶ֣רֶץ יְהוּדָה֒ מִשְּׁנַ֣ת עֶשְׂרִ֗ים וְ֠עַד שְׁנַ֨ת שְׁלֹשִׁ֤ים וּשְׁתַּ֙יִם֙ לְאַרְתַּחְשַׁ֣סְתְּא הַמֶּ֔לֶךְ שָׁנִ֖ים שְׁתֵּ֣ים עֶשְׂרֵ֑ה אֲנִ֣י וְאַחַ֔י לֶ֥חֶם הַפֶּחָ֖ה לֹ֥א אָכַֽלְתִּי׃
הוּא־ בָ֣א עַד־ לֶ֔חִי וּפִלְשִׁתִּ֖ים הֵרִ֣יעוּ לִקְרָאת֑וֹ וַתִּצְלַ֨ח עָלָ֜יו ר֣וּחַ יְהוָ֗ה וַתִּהְיֶ֨ינָה הָעֲבֹתִ֜ים אֲשֶׁ֣ר עַל־ זְרוֹעוֹתָ֗יו כַּפִּשְׁתִּים֙ אֲשֶׁ֣ר בָּעֲר֣וּ בָאֵ֔שׁ וַיִּמַ֥סּוּ אֱסוּרָ֖יו מֵעַ֥ל יָדָֽיו׃
And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.
Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च । वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम्
यथा नदीनां बहवोऽम्बुवेगाः समुद्रमेवाभिमुखा द्रवन्ति । तथा तवामी नरलोकवीराः विशन्ति वक्त्राण्यभिविज्वलन्ति
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῷ κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ, καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο.
Κἀγὼ Ἰωάννης ὁ ἀκούων καὶ βλέπων ταῦτα. καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα.
وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا