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וְאַתֶּ֨ם הַיּ֜וֹם מְאַסְתֶּ֣ם אֶת־ אֱלֹהֵיכֶ֗ם אֲשֶׁר־ ה֣וּא מוֹשִׁ֣יעַ לָכֶם֮ מִכָּל־ רָעוֹתֵיכֶ֣ם וְצָרֹֽתֵיכֶם֒ וַתֹּ֣אמְרוּ ל֔וֹ כִּי־ מֶ֖לֶךְ תָּשִׂ֣ים עָלֵ֑ינוּ וְעַתָּ֗ה הִֽתְיַצְּבוּ֙ לִפְנֵ֣י יְהוָ֔ה לְשִׁבְטֵיכֶ֖ם וּלְאַלְפֵיכֶֽם׃
וְעַכְבְּרֵ֣י הַזָּהָ֗ב מִסְפַּ֞ר כָּל־ עָרֵ֤י פְלִשְׁתִּים֙ לַחֲמֵ֣שֶׁת הַסְּרָנִ֔ים מֵעִ֣יר מִבְצָ֔ר וְעַ֖ד כֹּ֣פֶר הַפְּרָזִ֑י וְעַ֣ד ׀ אָבֵ֣ל הַגְּדוֹלָ֗ה אֲשֶׁ֨ר הִנִּ֤יחוּ עָלֶ֙יהָ֙ אֵ֚ת אֲר֣וֹן יְהוָ֔ה עַ֚ד הַיּ֣וֹם הַזֶּ֔ה בִּשְׂדֵ֥ה יְהוֹשֻׁ֖עַ בֵּ֥ית הַשִּׁמְשִֽׁי׃
לָ֠כֵן הִנְנִ֨י מְקַבֵּ֤ץ אֶת־ כָּל־ מְאַהֲבַ֙יִךְ֙ אֲשֶׁ֣ר עָרַ֣בְתְּ עֲלֵיהֶ֔ם וְאֵת֙ כָּל־ אֲשֶׁ֣ר אָהַ֔בְתְּ עַ֖ל־ כָּל־ אֲשֶׁ֣ר שָׂנֵ֑את וְקִבַּצְתִּי֩ אֹתָ֨ם עָלַ֜יִךְ מִסָּבִ֗יב וְגִלֵּיתִ֤י עֶרְוָתֵךְ֙ אֲלֵהֶ֔ם וְרָא֖וּ אֶת־ כָּל־ עֶרְוָתֵֽךְ׃
וַיִּשְׁמְעוּ֩ כָל־ שָׂרֵ֨י הַחֲיָלִ֜ים אֲשֶׁ֣ר בַּשָּׂדֶ֗ה הֵ֚מָּה וְאַנְשֵׁיהֶ֔ם כִּֽי־ הִפְקִ֧יד מֶֽלֶךְ־ בָּבֶ֛ל אֶת־ גְּדַלְיָ֥הוּ בֶן־ אֲחִיקָ֖ם בָּאָ֑רֶץ וְכִ֣י ׀ הִפְקִ֣יד אִתּ֗וֹ אֲנָשִׁ֤ים וְנָשִׁים֙ וָטָ֔ף וּמִדַּלַּ֣ת הָאָ֔רֶץ מֵאֲשֶׁ֥ר לֹֽא־ הָגְל֖וּ בָּבֶֽלָה׃
וַיֹּ֣אמֶר אֵלָ֡יו הֶעָרִ֣ים אֲשֶׁר־ לָֽקַח־ אָבִי֩ מֵאֵ֨ת אָבִ֜יךָ אָשִׁ֗יב וְ֠חוּצוֹת תָּשִׂ֨ים לְךָ֤ בְדַמֶּ֙שֶׂק֙ כַּאֲשֶׁר־ שָׂ֤ם אָבִי֙ בְּשֹׁ֣מְר֔וֹן וַאֲנִ֖י בַּבְּרִ֣ית אֲשַׁלְּחֶ֑ךָּ וַיִּכְרָת־ ל֥וֹ בְרִ֖ית וַֽיְשַׁלְּחֵֽהוּ׃
וַתָּבוֹא֩ הָאִשָּׁ֨ה אֶל־ כָּל־ הָעָ֜ם בְּחָכְמָתָ֗הּ וַֽיִּכְרְת֞וּ אֶת־ רֹ֨אשׁ שֶׁ֤בַע בֶּן־ בִּכְרִי֙ וַיַּשְׁלִ֣כוּ אֶל־ יוֹאָ֔ב וַיִּתְקַע֙ בַּשּׁוֹפָ֔ר וַיָּפֻ֥צוּ מֵֽעַל־ הָעִ֖יר אִ֣ישׁ לְאֹהָלָ֑יו וְיוֹאָ֛ב שָׁ֥ב יְרוּשָׁלַ֖͏ִם אֶל־ הַמֶּֽלֶךְ׃
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
रूपं महत्ते बहुवक्त्रनेत्रम् महाबाहो बहुबाहूरुपादम् । बहूदरं बहुदंष्ट्राकरालम् दृष्ट्वा लोका प्रव्यथितास्तथाऽहम्
यदक्षरं वेदविदो वदन्ति विशन्ति यद्यतयो वीतरागाः । यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं सङ्ग्रहेण प्रवक्ष्ये
Ἐγὼ Ἰησοῦς ἔπεμψα τὸν ἄγγελόν μου μαρτυρῆσαι ὑμῖν ταῦτα ἐπὶ ταῖς ἐκκλησίαις. ἐγώ εἰμι ἡ ῥίζα καὶ τὸ γένος Δαυίδ, ὁ ἀστὴρ ὁ λαμπρός, ὁ πρωϊνός.
Τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ⸀ἐφʼ ἑαυτοῦ ὅτι καθὼς αὐτὸς Χριστοῦ οὕτως καὶ ⸀ἡμεῖς.
ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
⸂ἐπιβλέψητε δὲ⸃ ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν καὶ ⸀εἴπητε· Σὺ κάθου ὧδε καλῶς, καὶ τῷ πτωχῷ εἴπητε· Σὺ στῆθι ⸂ἢ κάθου ἐκεῖ⸃ ὑπὸ τὸ ὑποπόδιόν μου,
هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ