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וּֽכֲכָל־ כֹּחִ֞י הֲכִינ֣וֹתִי לְבֵית־ אֱלֹהַ֗י הַזָּהָ֣ב ׀ לַ֠זָּהָב וְהַכֶּ֨סֶף לַכֶּ֜סֶף וְהַנְּחֹ֣שֶׁת לַנְּחֹ֗שֶׁת הַבַּרְזֶל֙ לַבַּרְזֶ֔ל וְהָעֵצִ֖ים לָעֵצִ֑ים אַבְנֵי־ שֹׁ֨הַם וּמִלּוּאִ֜ים אַבְנֵי־ פ֣וּךְ וְרִקְמָ֗ה וְכֹ֨ל אֶ֧בֶן יְקָרָ֛ה וְאַבְנֵי־ שַׁ֖יִשׁ לָרֹֽב׃
וַֽיִּלְכְּדָ֞הּ וְאֶת־ מַלְכָּ֤הּ וְאֶת־ כָּל־ עָרֶ֙יהָ֙ וַיַּכּ֣וּם לְפִי־ חֶ֔רֶב וַֽיַּחֲרִ֙ימוּ֙ אֶת־ כָּל־ נֶ֣פֶשׁ אֲשֶׁר־ בָּ֔הּ לֹ֥א הִשְׁאִ֖יר שָׂרִ֑יד כַּאֲשֶׁ֨ר עָשָׂ֜ה לְחֶבְר֗וֹן כֵּן־ עָשָׂ֤ה לִדְבִ֙רָה֙ וּלְמַלְכָּ֔הּ וְכַאֲשֶׁ֥ר עָשָׂ֛ה לְלִבְנָ֖ה וּלְמַלְכָּֽהּ׃
וְהִכָּ֨ה יְהוָ֜ה אֶת־ יִשְׂרָאֵ֗ל כַּאֲשֶׁ֨ר יָנ֣וּד הַקָּנֶה֮ בַּמַּיִם֒ וְנָתַ֣שׁ אֶת־ יִשְׂרָאֵ֗ל מֵ֠עַל הָאֲדָמָ֨ה הַטּוֹבָ֤ה הַזֹּאת֙ אֲשֶׁ֤ר נָתַן֙ לַאֲב֣וֹתֵיהֶ֔ם וְזֵרָ֖ם מֵעֵ֣בֶר לַנָּהָ֑ר יַ֗עַן אֲשֶׁ֤ר עָשׂוּ֙ אֶת־ אֲשֵׁ֣רֵיהֶ֔ם מַכְעִיסִ֖ים אֶת־ יְהוָֽה׃
וַיְהִ֞י בְּנֻסָ֣ם ׀ מִפְּנֵ֣י יִשְׂרָאֵ֗ל הֵ֞ם בְּמוֹרַ֤ד בֵּית־ חוֹרֹן֙ וַֽיהוָ֡ה הִשְׁלִ֣יךְ עֲלֵיהֶם֩ אֲבָנִ֨ים גְּדֹל֧וֹת מִן־ הַשָּׁמַ֛יִם עַד־ עֲזֵקָ֖ה וַיָּמֻ֑תוּ רַבִּ֗ים אֲשֶׁר־ מֵ֙תוּ֙ בְּאַבְנֵ֣י הַבָּרָ֔ד מֵאֲשֶׁ֥ר הָרְג֛וּ בְּנֵ֥י יִשְׂרָאֵ֖ל בֶּחָֽרֶב׃
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.
For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place Mahanehdan unto this day: behold, it is behind Kirjathjearim.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead.
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
Καὶ διαγενομένου τοῦ σαββάτου ⸀Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ⸂ἡ τοῦ⸃ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
ὁ ⸂τοῦ θεοῦ γὰρ⸃ υἱὸς ⸂Ἰησοῦς Χριστὸς⸃ ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὒ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν·
ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὗρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
⸀μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν; ὃς ⸀ἐὰν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται.
καὶ τὴν τοῦ κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε, καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν ⸂δοθεῖσαν αὐτῷ⸃ σοφίαν ἔγραψεν ὑμῖν,
ὁ δὲ ⸀Πέτρος πρὸς αὐτήν· Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ πνεῦμα κυρίου; ἰδοὺ οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ καὶ ἐξοίσουσίν σε.
Καὶ ὁ πέμπτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν θρόνον τοῦ θηρίου· καὶ ἐγένετο ἡ βασιλεία αὐτοῦ ἐσκοτωμένη, καὶ ἐμασῶντο τὰς γλώσσας αὐτῶν ἐκ τοῦ πόνου,
ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε ⸀καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ⸀ἄγει ἀφʼ οὗ ταῦτα ἐγένετο.
συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ ⸀πόλεων Ἰερουσαλήμ, φέροντες ἀσθενεῖς καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων, οἵτινες ἐθεραπεύοντο ἅπαντες.
εἶπεν ⸀δὲ ὁ ἄγγελος πρὸς αὐτόν· ⸀Ζῶσαι καὶ ὑπόδησαι τὰ σανδάλιά σου· ἐποίησεν δὲ οὕτως. καὶ λέγει αὐτῷ· Περιβαλοῦ τὸ ἱμάτιόν σου καὶ ἀκολούθει μοι.
ὁ δὲ εἶπεν αὐτοῖς· Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ⸀ἴσχυον ἀπὸ τοῦ πλήθους τῶν ἰχθύων.
συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν καὶ ποικίλαις δυνάμεσιν καὶ πνεύματος ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν;
καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου ⸂[τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا