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וּ֠בְצֵאתָם אֶל־ הֶחָצֵ֨ר הַחִיצוֹנָ֜ה אֶל־ הֶחָצֵ֣ר הַחִיצוֹנָה֮ אֶל־ הָעָם֒ יִפְשְׁט֣וּ אֶת־ בִּגְדֵיהֶ֗ם אֲשֶׁר־ הֵ֙מָּה֙ מְשָׁרְתִ֣ם בָּ֔ם וְהִנִּ֥יחוּ אוֹתָ֖ם בְּלִֽשְׁכֹ֣ת הַקֹּ֑דֶשׁ וְלָֽבְשׁוּ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וְלֹֽא־ יְקַדְּשׁ֥וּ אֶת־ הָעָ֖ם בְּבִגְדֵיהֶֽם׃
וֽ͏ַיִּכְתְּבֵ֡ם שְֽׁמַֽעְיָה֩ בֶן־ נְתַנְאֵ֨ל הַסּוֹפֵ֜ר מִן־ הַלֵּוִ֗י לִפְנֵ֨י הַמֶּ֤לֶךְ וְהַשָּׂרִים֙ וְצָד֣וֹק הַכֹּהֵ֗ן וַאֲחִימֶ֙לֶךְ֙ בֶּן־ אֶבְיָתָ֔ר וְרָאשֵׁי֙ הָֽאָב֔וֹת לַכֹּהֲנִ֖ים וְלַלְוִיִּ֑ם בֵּֽית־ אָ֣ב אֶחָ֗ד אָחֻז֙ לְאֶלְעָזָ֔ר וְאָחֻ֥ז ׀ אָחֻ֖ז לְאִיתָמָֽר׃
וַיֹּ֨אמֶר דָּוִ֜ד לַאֲחִימֶ֣לֶךְ הַכֹּהֵ֗ן הַמֶּלֶךְ֮ צִוַּ֣נִי דָבָר֒ וַיֹּ֣אמֶר אֵלַ֗י אִ֣ישׁ אַל־ יֵ֧דַע מְא֛וּמָה אֶת־ הַדָּבָ֛ר אֲשֶׁר־ אָנֹכִ֥י שֹׁלֵֽחֲךָ֖ וַאֲשֶׁ֣ר צִוִּיתִ֑ךָ וְאֶת־ הַנְּעָרִ֣ים יוֹדַ֔עְתִּי אֶל־ מְק֥וֹם פְּלֹנִ֖י אַלְמוֹנִֽי׃
וַיֹּ֣אמֶר נְחֶמְיָ֣ה ה֣וּא הַתִּרְשָׁ֡תָא וְעֶזְרָ֣א הַכֹּהֵ֣ן ׀ הַסֹּפֵ֡ר וְהַלְוִיִּם֩ הַמְּבִינִ֨ים אֶת־ הָעָ֜ם לְכָל־ הָעָ֗ם הַיּ֤וֹם קָדֹֽשׁ־ הוּא֙ לַיהוָ֣ה אֱלֹהֵיכֶ֔ם אַל־ תִּֽתְאַבְּל֖וּ וְאַל־ תִּבְכּ֑וּ כִּ֤י בוֹכִים֙ כָּל־ הָעָ֔ם כְּשָׁמְעָ֖ם אֶת־ דִּבְרֵ֥י הַתּוֹרָֽה׃
וְכִשְׁמֹ֨עַ אָסָ֜א הַדְּבָרִ֣ים הָאֵ֗לֶּה וְהַנְּבוּאָה֮ עֹדֵ֣ד הַנָּבִיא֒ הִתְחַזַּ֗ק וַיַּעֲבֵ֤ר הַשִּׁקּוּצִים֙ מִכָּל־ אֶ֤רֶץ יְהוּדָה֙ וּבִנְיָמִ֔ן וּמִן־ הֶ֣עָרִ֔ים אֲשֶׁ֥ר לָכַ֖ד מֵהַ֣ר אֶפְרָ֑יִם וַיְחַדֵּשׁ֙ אֶת־ מִזְבַּ֣ח יְהוָ֔ה אֲשֶׁ֕ר לִפְנֵ֖י אוּלָ֥ם יְהוָֽה׃
And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
त्वमक्षरं परमं वेदितव्यम् त्वमस्य विश्वस्य परं निधानम् । त्वमव्ययः शाश्वतधर्मगोप्ता सनातनस्त्वं पुरुषो मतो मे
καὶ τῇ ⸂ἐνάτῃ ὥρᾳ⸃ ἐβόησεν ὁ Ἰησοῦς φωνῇ ⸀μεγάλῃ· Ἐλωῒ ἐλωῒ ⸀λεμὰ σαβαχθάνι; ὅ ἐστιν μεθερμηνευόμενον Ὁ θεός μου ὁ θεός μου, εἰς τί ⸂ἐγκατέλιπές με⸃;
καὶ ἐξῆλθον οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ πληγὰς ἐκ τοῦ ναοῦ, ⸀ἐνδεδυμένοι ⸀λίνον καθαρὸν λαμπρὸν καὶ περιεζωσμένοι περὶ τὰ στήθη ζώνας χρυσᾶς.
Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετʼ αὐτοῦ τηροῦντες τὸν Ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ ⸀γενόμενα ἐφοβήθησαν σφόδρα λέγοντες· Ἀληθῶς ⸂θεοῦ υἱὸς⸃ ἦν οὗτος.
ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
λέγοντες φωνῇ μεγάλῃ· Ἄξιόν ἐστιν τὸ ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν ⸀καὶ πλοῦτον καὶ σοφίαν καὶ ἰσχὺν καὶ τιμὴν καὶ δόξαν καὶ εὐλογίαν.
οὐχὶ μένον σοὶ ἔμενεν καὶ πραθὲν ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις ἀλλὰ τῷ θεῷ.
εἶπεν οὖν αὐτοῖς ⸀ὁ Πιλᾶτος· Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. ⸀εἶπον αὐτῷ οἱ Ἰουδαῖοι· Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι οἱ ἡτοιμασμένοι εἰς τὴν ὥραν ⸀καὶ ἡμέραν καὶ μῆνα καὶ ἐνιαυτόν, ἵνα ἀποκτείνωσιν τὸ τρίτον τῶν ἀνθρώπων.
يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِنْ يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَا يَسْتَنْقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ
وَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادًا لِيُضِلَّ عَنْ سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ