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וְאֵת֩ שַׁ֨עַר הָעַ֜יִן הֶ֠חֱזִיק שַׁלּ֣וּן בֶּן־ כָּל־ חֹזֶה֮ שַׂ֣ר פֶּ֣לֶךְ הַמִּצְפָּה֒ ה֤וּא יִבְנֶ֙נּוּ֙ וִיטַֽלְלֶ֔נּוּ ויעמידו וְיַעֲמִיד֙ דַּלְתֹתָ֔יו מַנְעֻלָ֖יו וּבְרִיחָ֑יו וְ֠אֵת חוֹמַ֞ת בְּרֵכַ֤ת הַשֶּׁ֙לַח֙ לְגַן־ הַמֶּ֔לֶךְ וְעַד־ הַֽמַּעֲל֔וֹת הַיּוֹרְד֖וֹת מֵעִ֥יר דָּוִֽיד׃
וְעַתָּ֡ה אֱמָר־ נָ֣א אֶל־ אִישׁ־ יְהוּדָה֩ וְעַל־ יוֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנֵּ֨ה אָנֹכִ֜י יוֹצֵ֤ר עֲלֵיכֶם֙ רָעָ֔ה וְחֹשֵׁ֥ב עֲלֵיכֶ֖ם מַֽחֲשָׁבָ֑ה שׁ֣וּבוּ נָ֗א אִ֚ישׁ מִדַּרְכּ֣וֹ הָֽרָעָ֔ה וְהֵיטִ֥יבוּ דַרְכֵיכֶ֖ם וּמַעַלְלֵיכֶֽם׃
וַיָּבֹ֜אוּ אֶל־ חִלְקִיָּ֣הוּ ׀ הַכֹּהֵ֣ן הַגָּד֗וֹל וַֽיִּתְּנוּ֮ אֶת־ הַכֶּסֶף֮ הַמּוּבָ֣א בֵית־ אֱלֹהִים֒ אֲשֶׁ֣ר אָסְפֽוּ־ הַלְוִיִּם֩ שֹׁמְרֵ֨י הַסַּ֜ף מִיַּ֧ד מְנַשֶּׁ֣ה וְאֶפְרַ֗יִם וּמִכֹּל֙ שְׁאֵרִ֣ית יִשְׂרָאֵ֔ל וּמִכָּל־ יְהוּדָ֖ה וּבִנְיָמִ֑ן וישבי וַיָּשֻׁ֖בוּ יְרֽוּשָׁלָֽ͏ִם׃
וַיֹּֽאמְרוּ֙ שָׂרֵ֣י פְלִשְׁתִּ֔ים מָ֖ה הָעִבְרִ֣ים הָאֵ֑לֶּה וַיֹּ֨אמֶר אָכִ֜ישׁ אֶל־ שָׂרֵ֣י פְלִשְׁתִּ֗ים הֲלֽוֹא־ זֶ֨ה דָוִ֜ד עֶ֣בֶד ׀ שָׁא֣וּל מֶֽלֶךְ־ יִשְׂרָאֵ֗ל אֲשֶׁ֨ר הָיָ֤ה אִתִּי֙ זֶ֤ה יָמִים֙ אוֹ־ זֶ֣ה שָׁנִ֔ים וְלֹֽא־ מָצָ֤אתִי בוֹ֙ מְא֔וּמָה מִיּ֥וֹם נָפְל֖וֹ עַד־ הַיּ֥וֹם הַזֶּֽה׃
Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν· Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ· εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.
καὶ ἐδίδασκεν ⸂καὶ ἔλεγεν⸃ ⸀αὐτοῖς· Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ ⸀πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.
οὐ μόνον δέ, ἀλλὰ ⸂καὶ αὐτοὶ⸃ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ⸂ἡμεῖς καὶ⸃ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν ⸀Χριστῷ·
Αὐτὸς γὰρ ὁ Ἡρῴδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν·
δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον ⸀σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ⸂ᾧ γὰρ μέτρῳ⸃ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
ἀλλὰ ἔχω κατὰ σοῦ ὅτι ἀφεῖς τὴν ⸀γυναῖκα Ἰεζάβελ, ἡ ⸀λέγουσα ἑαυτὴν προφῆτιν, καὶ διδάσκει καὶ πλανᾷ τοὺς ἐμοὺς δούλους πορνεῦσαι καὶ φαγεῖν εἰδωλόθυτα.
εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα ⸀στάσεις πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως,
ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ· Κάλεσον τοὺς ἐργάτας καὶ ἀπόδος ⸀αὐτοῖς τὸν μισθὸν ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.
ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ⸂ἡμῶν ἐν ὑμῖν⸃ ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
καὶ εἶδον ἐκ τοῦ στόματος τοῦ δράκοντος καὶ ἐκ τοῦ στόματος τοῦ θηρίου καὶ ἐκ τοῦ στόματος τοῦ ψευδοπροφήτου πνεύματα ⸂τρία ἀκάθαρτα⸃ ὡς βάτραχοι·
καὶ σύ, Καφαρναούμ, ⸂μὴ ἕως οὐρανοῦ ὑψωθήσῃ⸃; ἕως ᾅδου ⸀καταβήσῃ· ὅτι εἰ ἐν Σοδόμοις ⸀ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ⸀ἔμεινεν ἂν μέχρι τῆς σήμερον.