And he set the priests in their charges, and encouraged them to the service of the house of the LORD,

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

We will not return unto our houses, until the children of Israel have inherited every man his inheritance.

Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?

He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.

וְעַֽל־ הַמִּסְגְּר֞וֹת אֲשֶׁ֣ר ׀ בֵּ֣ין הַשְׁלַבִּ֗ים אֲרָי֤וֹת ׀ בָּקָר֙ וּכְרוּבִ֔ים וְעַל־ הַשְׁלַבִּ֖ים כֵּ֣ן מִמָּ֑עַל וּמִתַּ֙חַת֙ לַאֲרָי֣וֹת וְלַבָּקָ֔ר לֹי֖וֹת מַעֲשֵׂ...

सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् । सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः

לָכֵ֗ן בְּזֹאת֙ יְכֻפַּ֣ר עֲוֺֽן־ יַעֲקֹ֔ב וְזֶ֕ה כָּל־ פְּרִ֖י הָסִ֣ר חַטָּאת֑וֹ בְּשׂוּמ֣וֹ ׀ כָּל־ אַבְנֵ֣י מִזְבֵּ֗חַ כְּאַבְנֵי־ גִר֙ מְנֻפָּצ֔וֹת לֹֽא־ יָקֻ֥מוּ אֲשֵׁרִ֖ים...

וַֽיְחַזְּקוּ֙ אֶת־ מַלְכ֣וּת יְהוּדָ֔ה וַֽיְאַמְּצ֛וּ אֶת־ רְחַבְעָ֥ם בֶּן־ שְׁלֹמֹ֖ה לְשָׁנִ֣ים שָׁל֑וֹשׁ כִּ֣י הָֽלְכ֗וּ בְּדֶ֧רֶךְ דָּוִ֛יד וּשְׁלֹמֹ֖ה לְשָׁנִ֥ים שָׁלֽוֹשׁ׃

בְּאָמְרִ֤י לַצַּדִּיק֙ חָיֹ֣ה יִֽחְיֶ֔ה וְהֽוּא־ בָטַ֥ח עַל־ צִדְקָת֖וֹ וְעָ֣שָׂה עָ֑וֶל כָּל־ צדקתו צִדְקֹתָיו֙ לֹ֣א תִזָּכַ֔רְנָה וּבְעַוְל֥וֹ אֲשֶׁר־ עָשָׂ֖ה בּ֥וֹ יָמֽוּת׃

וֶאֱלִישָׁע֙ הַנָּבִ֔יא קָרָ֕א לְאַחַ֖ד מִבְּנֵ֣י הַנְּבִיאִ֑ים וַיֹּ֨אמֶר ל֜וֹ חֲגֹ֣ר מָתְנֶ֗יךָ וְ֠קַח פַּ֣ךְ הַשֶּׁ֤מֶן הַזֶּה֙ בְּיָדֶ֔ךָ וְלֵ֖ךְ רָמֹ֥ת גִּלְעָֽד׃

וְאַתָּ֣ה בֶן־ אָדָ֗ם אֱמֹר֙ אֶל־ בֵּ֣ית יִשְׂרָאֵ֔ל כֵּ֤ן אֲמַרְתֶּם֙ לֵאמֹ֔ר כִּֽי־ פְשָׁעֵ֥ינוּ וְחַטֹּאתֵ֖ינוּ עָלֵ֑ינוּ וּבָ֛ם אֲנַ֥חְנוּ נְמַקִּ֖ים וְאֵ֥יךְ נִֽחְיֶֽה׃

καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπʼ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.

إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَ